I appreciate the enthusiasm here. I appreciate the clarity of his system, as you can probably tell from my posts...I’m not sure what you mean by ‘modern Enochian operations.’ Bardon’s system isn’t related to Enochian in method or cosmology. IIH is a skills‑based training system, not a spirit‑contact system.
But before we go any deeper into “psychological and developmental states,” I need to ask something simple and practical:
What’s your experience with the work itself?
There are several primer texts for IIH, and the difference between reading Bardon and training Bardon is enormous. The developmental stages look very different from the inside than they do from the outside, and the mechanics only make sense when you’ve actually run the drills.
If you’ve worked the early steps, mental discipline, elemental equilibrium, controlled imagination then we can talk about how those capacities unfold in practice. If not, we’re just discussing theory, and Bardon is a system that only reveals itself through application. As highly as you speak of him, I would assume you have some practical experience?
Bardon is indeed very important to me because he represents the essence. I feel that he studied Eastern sciences, for breathing in our tradition begins with balancing the right nostril as the gateway for Solar energy, and alternating breath from the left nostril as the gateway for the Moon. In our system, these two are the safety factors and the sources for drawing masculine and feminine energies. Following this is his dietary system for balancing the Four Humors: blood, phlegm, yellow bile, and black bile. These are the physical manifestations of the four natures in our spiritual science: Fire, Earth, Air, and Water. Even if we manipulate them at advanced levels, we differ in the concept of emanation; for us, the source is not the Akasha, but the Divine Grace (Madad).
As for the Black Soul Mirror, to us, it is the 'Eye of Inner Insight' or the Seven Souls (Anfus) according to Al-Ghazali, as seen in the presence of 'Manifestation' (Tajalli) and 'Renunciation' (Takhalli). Regarding the strengthening and refinement of the five outer senses—touch, taste, sight, and spiritual hearing—this is achieved in our tradition through the mastery of the Ether, which we consider the 'External Emanator' from which we draw any raw energy and transform it within the Alchemy of Thought to any level.
The foundations have always been clear to me; I adopted what is similar, and even identical, to Bardon’s system early in my beginnings with the Sufi Hadras during my training and learning at the hands of my Great Master, may God have mercy on him. This reached the point of communicating with the worlds of Malakut (the Celestial) unto Jabarut (the Kingdom of Power) and the 'Presence of Annihilation' (Fana’), which parallels Jewish Sufi thought regarding the Tree of Life—and though we may differ, let us remain within the points of agreement, for the forum cannot bear differences or conflicts now; the current fronts are enough.
This is why, when I looked at my words and specifically your distinction between Enochian and Bardon’s 'Psycho-Etheric' systems, I was intrigued and became very enthusiastic about the idea. In our tradition, as Brother Bardon says regarding 'Out-of-Body' experiences, it is closer to the Indian system he presents; but for us, we call it 'The Essential Light' (Al-Nur al-Dhati), which is the highest level of mastery. I linked it to Enochian in terms of the clarity of practice and the geometric nature of the texts. If Enochian is concerned with communicating with entities of clear origin and a system that is both separate from and connected to spirituality and magick, then it is an application of spiritual communication. Despite its intensity, it remains in the end a 'Celestial Map' that describes with precision the astronomical movements, as noted by the North Africans like Ibn Azzuz, and I am one of the students of his Sufi school, or as spoken of by the Ancient Egyptians regarding the relationships between the Astronomical Decans.
I know my response may seem slightly scattered to those who do not master what is 'between the lines,' but the mastery, transfer, charging, and control are all drawn, in our view, from the Ether = Akasha. It is around and within; it is the Spiritual Field, the 'Fifth Point' in all schools, and we have an unforgettable memory of the 'Simani Pentagram' (Mukhammas al-Simani). The practices between my system and Bardon’s may appear different on the surface, but if we shake off the linguistic differences, both look toward a single essence, even if the paths of those circling its pure spring differ.
What is referred to as the 'Three Steps' in his system to reach the Magickal Will, we call 'reaching the ranks of The Men' (Maqam al-Rijal)—which means acting with the 'Speed of Thought' (Khater) without the need for any external factors like incense or rituals; it is only You and your Purpose. May God have mercy on my Master, who used to forbid me from haste in my beginnings and commanded me toward 'Gradual Progression' (Tadarruj), saying to me: 'Do not be a candle; be a sun that never sets.