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Looking at that name I seem to remember it as it looks familiar some how. Can anyone explain this
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Yohehezavayohe
- Thread starter TAVTAVEL
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Please read the thread
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For you or other curious readers:
הזי - it's the "sprinkling" from the finger during the anointing ritual particularly of Aaron as the high priest
Exodus 29:21
ולקחת מן־הדם אשר על־המזבח ומשמן המשחה והזית על־אהרן ועל־בגדיו ועל־בניו ועל־בגדי בניו אתו וקדש הוא ובגדיו ובניו ובגדי בניו אתו׃
And you shall take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him; and he shall be consecrated, and his garments, and his sons, and his sons’ garments with him.
The author gathers the word הזי from psalm 88: למה תזנח נפשי , casting off, like the flicking of the fingers, sprinkling, which is an important part of ritual. That's the energetic principle brought when invoking those letters.
It may also be interesting to note, the interpretation of הזי , the 9th of 72 permutations of the song at the sea, Exodus 14, brought by the Yehuda Berg previously of the Kaballah Centre: "Using this name you now access the network of angels. You remove negative angels and their chaotic influences from your life. You ignite the force of positive angels. And all this power is activated by your sincere commitment toward transforming your character." Pg 67 - The 72 names of God. However, full disclosure, Berg left the Kaballah Centre as a consequence of a scandal involving a student.
- Joined
- Jan 14, 2025
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- 9
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- 8
For you or other curious readers:
הזי - it's the "sprinkling" from the finger during the anointing ritual particularly of Aaron as the high priest
Exodus 29:21ולקחת מן־הדם אשר על־המזבח ומשמן המשחה והזית על־אהרן ועל־בגדיו ועל־בניו ועל־בגדי בניו אתו וקדש הוא ובגדיו ובניו ובגדי בניו אתו׃And you shall take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him; and he shall be consecrated, and his garments, and his sons, and his sons’ garments with him.
The author gathers the word הזי from psalm 88: למה תזנח נפשי , casting off, like the flicking of the fingers, sprinkling, which is an important part of ritual. That's the energetic principle brought when invoking those letters.
It may also be interesting to note, the interpretation of הזי , the 9th of 72 permutations of the song at the sea, Exodus 14, brought by the Yehuda Berg previously of the Kaballah Centre: "Using this name you now access the network of angels. You remove negative angels and their chaotic influences from your life. You ignite the force of positive angels. And all this power is activated by your sincere commitment toward transforming your character." Pg 67 - The 72 names of God. However, full disclosure, Berg left the Kaballah Centre as a consequence of a scandal involving a student.
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Thank you so much Ziran for your detailed explanation. I will treasure it.