The architect as magician proposes that architects can enrich their design processes by examining the traditions of magic. It suggests that many architects have lost essential elements by eliminating the ideas of magic from their architecture. This loss is important because concepts of magic may provide architects with crucial analogies and metaphors needed to en-chant a building’s inhabitants and aid in an understanding of inspiration
and creativity. Partially responsible for this loss has been a disenchantment
brought about by science and rational thinking that is evident in moder-
nity, leading to a gradual decline in mystery and magic. In contrast to
disenchantment, since the seventeenth century most philosophers dene
enchantment as the residual, subordinate “other” to modernity’s scientic,
rational, secular and progressive side. Some, such as the historian Jason
Josephson-Storm, have questioned the emergence of disenchantment, la-
beling it as a “myth.” He takes the position that the belief in magic or
mysticism did not decline in the West. Moreover, many theorists of dis-
enchantment, including the sociologist Max Weber, were well aware of
modern magical and occult movements and engaged with them. Neither
Weber nor the social anthropologist James George Frazer envisioned a rigid
divide between rationality and magical thinking, and they did not describe
a need for “re- enchantment” to undo disenchantment. Josephson-Storm
believes we should reinterpret Weber’s idea of disenchantment as referring
to the sequestering and professionalization of magic. The political theorist
Jane Bennett also challenges the disenchantment of modernity thesis put
forward by Weber. Her work points to new sources of enchantment in our
lives today. She describes a wide range of sources of enchantment, such as
in nature, but also in modern technology, advertising, and even bureau-
cracy. Bennett notes that enchantment offers us a sense of openness to the
unusual, the captivating, and the disturbing in everyday life.
Although historical examples establish that enchantment has been con-
tinually evident in architecture, the discussion will propose that architects
need to pursue enchantment in their work. Architects need to understand
that to enchant means to exert magical influence upon, to bewitch, lay
under a spell; also to endow with magical powers or properties; to charm,
delight, enrapture. For architects, magical enchantment engages concepts
of wonder, myth, ritual, the divine and the spiritual, and is demonstrated
by the phenomenological experience of architectural space