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[Opinion] Paralda, Nicksa, Djinn and Ghob..... What they can do?

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In Western Magick you can find tones of angels, demons, archangels and guardians linked to elements and directions.

One category i found very little discuss are the elemental kings and queens, developped in Renaissance magick.

What can those spirits do, what they cannot do?
 

Yazata

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Is there a mention of these beyond Eliphas Levi? I see them as just another name for the 4 Kings, maybe Levi wanted to clear up confusion (or add a bit) about the different names they had depending on the grimoire. So if you believe they are Kings / Queens of the elementals then they should be able to influence the elements in your favor. Long ago I tried to evoke Ghob, just to see, but got nothing.
 

stalkinghyena

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I conjured the Four about twenty years ago as part of a planned preliminary track towards getting exposure to the various levels of the hierarchies. As these tend to interpenetrate across presented systems, Yazata is right in that these names correlate to other powers over the same sphere. For example, Djinas corresponds to the Vedic Agni, but also to Crowley's Ohooohaatan, and so forth. As to identity and appearances, focus on the specific names and their impact on one's auric sphere is more important in the immediate sense.

developped in Renaissance magick.
My belief is that these names originate in post-Paracelsian circles, probably in relation to the Olympic Spirits. I am still looking for evidence, now and then, as to their origins, but they could be coded.

What can those spirits do, what they cannot do?
Broadly, whatever involves the Aristotelian elements and their interactions. This could extend to the Zodiacal sphere, but I there are intermediate forces "above" to which they "answer" or rather, transmit certain phenomenon, internal and external. Familiarity with elemental exercises, such as Bardon's, or maybe Kraig's simplified versions, might give a sense of the psychological elements. But if one wishes to produce phenomenon externally, such wind or hail storms, tsunamis, forest fires or just get rich, one would have to experiment with each one carefully.

My experience is that they can be rather forceful of expression given their sublunar proximity.

In calling them, I used Levi's orations from his Dogma and Ritual (Waite's TM back then). In each separate case I used objects such as an open flame, a bowl of water, incense and a rock as bases for the conjurations, plus pentagrams, divine names, etc. From thence proceeded visions and conversations which enlightened me as to the nature of these spirits but also formed a bond.
In one case, I was directed to make a talisman specific to the spirit - something I still have not done aside from a sketch. Not so long ago, however, in a presaging dream of a couple of Goetia spirit, the King made himself known, gently reminding me of what needed to be done. I'm still getting to it, but I have further questions and little time. I'll consider this thread a further prompt.

Another King (or Queen, as it manifested), gifted me an elemental under the direction of its presiding Archangel. This elemental is still with me to this day, and it is just the cutest thing. It's "growth" was quite remarkable, it even having its own language... and it has a sister. In fact, in a reverie I saw an entire army of them lurking in a habitat, waiting for me to open some headspace for them. They seem to be patient.
 
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Yazata is right in that these names correlate to other powers over the same sphere. For example, Djinas corresponds to the Vedic Agni, but also to Crowley's Ohooohaatan, and so forth. As to identity and appearances, focus on the specific names and their impact on one's auric sphere is more important in the immediate sense.

That was my idea.

I always felt like those names were "archetypal names" and you could have the same (or similar) result by calling upon "Kings & Queens of insert element"
 

Faria

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In Western Magick you can find tones of angels, demons, archangels and guardians linked to elements and directions.

One category i found very little discuss are the elemental kings and queens, developped in Renaissance magick.

What can those spirits do, what they cannot do?
I am not a fan of those names. Djinn, for example, are beings of "smokeless fire," but I doubt it's correct to apply the word "djinn" to one specific character whose office is the power of fire. That's a minor issue, and as mentioned above you can just address the elemental ruler of fire by that title if the word djinn annoys you here as much as it annoys me.

The majority of modern practitioners probably see these spirits and their powers as analogous to the elements and their activities. In that scheme, the Water element for example does "watery" things in the sense that water represents emotion, intuition, fluidity of purpose and circumstance. I'm not on board with that interpretation. If it works for you, great, but to me it sucks the magic out of the topic.

Anyone can energize by the power of Fire, or cool and stabilize with Earth. I see these applications as ordinary things people do, it just becomes more exciting to call it elemental magic. Just my take on it, but if you're going to bother with elemental magic, you might as well do something that demands and requires magic to be done, rather than just trying to make qualitative differences that blend seamlessly with ordinary reality for everyone else.

Elemental magic ought to manipulate the physical observable elements to make them do what they aren't already doing. If you invoke the spirits of Fire, expect things to get set on fire. If you invoke Water, expect floods. If you invoke Air, let it affect the air, the weather, what you breathe. If you invoke the Earth element, make things fall apart or keep them from falling apart. And don't just expect it, attempt to do those things with it.

Elemental magic allows you to target effects you can witness with indisputable evidence, things like actual water and fire. Failure and success will both be obvious, and none of it tugs at your personal destiny in the way that invoking intelligent beings with their own agendas will. The tricky part is to find some real use for it. Unless your parched nation needs some rain, or you're trying to excavate minerals, or your whole county is on fire every August, half the ingenuity of elemental magic is doing something with it that makes sense.
 
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