- Joined
- Jan 16, 2026
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Hi everyone,
I’m currently reviewing some discrepancies I’ve encountered while working with classical ceremonial frameworks — specifically between:
• the planetary structure in Heptameron,
• the angelic chains in Dr. Rudd’s Goetia,
• and several ritual-timing notes that differ between the Sloane and Harley manuscripts.
What caught my attention is that these differences don’t seem merely cosmetic —
they appear to subtly shift the operative mechanics during evocation, particularly in constraint and authority protocols.
My question is:
In your experience, which manuscript tradition has given you the most consistent operative stability?
To clarify:
I’m not asking about interpretations or modern reconstructions.
I’m looking for insights from practitioners who have compared the older material or noticed practical differences when working with manuscript-level variations.
Any perspectives would be appreciated.
I’m approaching this purely from a structural/operative standpoint, not psychological models.
I’m currently reviewing some discrepancies I’ve encountered while working with classical ceremonial frameworks — specifically between:
• the planetary structure in Heptameron,
• the angelic chains in Dr. Rudd’s Goetia,
• and several ritual-timing notes that differ between the Sloane and Harley manuscripts.
What caught my attention is that these differences don’t seem merely cosmetic —
they appear to subtly shift the operative mechanics during evocation, particularly in constraint and authority protocols.
My question is:
In your experience, which manuscript tradition has given you the most consistent operative stability?
To clarify:
I’m not asking about interpretations or modern reconstructions.
I’m looking for insights from practitioners who have compared the older material or noticed practical differences when working with manuscript-level variations.
Any perspectives would be appreciated.
I’m approaching this purely from a structural/operative standpoint, not psychological models.