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Odin hung from Yggdrasil for nine days, Demeter looked for her daughter Persephone for nine days, Medea takes nine days (and nine nights) to find the ingredients for her mighty spell. Three times three occurs often in rituals, as here in Ovid’s Metamorphoses Book VII: “Extending her arms to the spheres, Medea turned full about three times; three times she sprinkled her head with water drawn from the stream; three times she opened her lips to utter a piercing cry; then, kneeling down on the hard earth, prayed.”
Nine as the “pregnancy” before something can be born—be it initiation, insights, the gathering of ingredients, but also (here I am drifting off a bit) nine to tie something so strongly together that it cannot be mere coincidence, that it must hold. Jack Grayle’s Hekataeon‘s book 1, the call, spans over a period of nine days leading up to a new moon, like steps down a dark trail or a birth in reverse.
I am interested here in things you have come across in your works and practices. Memories or experiences, or just some random knowledge you want to share. Like that we can form a “hive mind” of what nine represents.
Nine as the “pregnancy” before something can be born—be it initiation, insights, the gathering of ingredients, but also (here I am drifting off a bit) nine to tie something so strongly together that it cannot be mere coincidence, that it must hold. Jack Grayle’s Hekataeon‘s book 1, the call, spans over a period of nine days leading up to a new moon, like steps down a dark trail or a birth in reverse.
I am interested here in things you have come across in your works and practices. Memories or experiences, or just some random knowledge you want to share. Like that we can form a “hive mind” of what nine represents.