- Joined
- Mar 23, 2024
- Messages
- 13
- Reaction score
- 40
not too long ago, i decided to evoke the demon Kusarikku using the methods from “The Grimiore of Tiamat” by Asenath Mason. i what i got out of the evocation was some much needed information and a smokey temple; and Kusarikku asked for some frankincense in return.
the nature of this demon gave off the vibe of a stern teacher who wants you to succeed, and his voice was quite deep; reminded me of Kevin Michael Richardson for some reason. kind of surprised me that he would speak considering the book states that he would rather communicate through emotions and vision, but hey everyone’s experiences with an entity are gonna be unique.
he gave me 3 uses of his powers outside of baneful works;
• Creation of new situations (and destruction of old situations).
• Warding (of the temple, home, magician, all that jazz).
• Creation of wealth and destruction of poverty (bull imagery was used in Mesopotamia to ward off evil spirits; i feel like this symbolism could be applicable to warding off poverty. also this demon is mentioned to be associated with Shamash; a supposedly generous deity in Mesopotamian theology).
when i couldn’t think of more questions, i asked what he wanted as an offering for his time. as mentioned, he wanted frankincense (likely ties with a literal sun god) and once that was given i bidded him farewell.
this has actually inspired to contact the other 10 children of Tiamat and learn about their uses in non-baneful uses!
the nature of this demon gave off the vibe of a stern teacher who wants you to succeed, and his voice was quite deep; reminded me of Kevin Michael Richardson for some reason. kind of surprised me that he would speak considering the book states that he would rather communicate through emotions and vision, but hey everyone’s experiences with an entity are gonna be unique.
he gave me 3 uses of his powers outside of baneful works;
• Creation of new situations (and destruction of old situations).
• Warding (of the temple, home, magician, all that jazz).
• Creation of wealth and destruction of poverty (bull imagery was used in Mesopotamia to ward off evil spirits; i feel like this symbolism could be applicable to warding off poverty. also this demon is mentioned to be associated with Shamash; a supposedly generous deity in Mesopotamian theology).
when i couldn’t think of more questions, i asked what he wanted as an offering for his time. as mentioned, he wanted frankincense (likely ties with a literal sun god) and once that was given i bidded him farewell.
this has actually inspired to contact the other 10 children of Tiamat and learn about their uses in non-baneful uses!