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Journal Martial Arts Energies in Practice

A record of a users' progress or achievements in their particular practice.

HoldAll

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Combatting Stress

Purely mental relaxation techniques like meditation or
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attempt to alleviate stress by means of volitional efforts. The irony is that stress occurs as a reflex, as an involuntary fight-or-flight response not subject to our conscious control, and still we endeavour to fight by means of rational, targeted methods. A long time ago I completed a autogenic training course where we were taught to slow our breathing and our heartbeat but it never really worked for me in the long run – yes, my breathing would become calmer and my heart rate went down but as soon as the exercises were finished, I felt just as before; maybe I'm too high-strung and intense for such 'soft' methods. Other people swear by them but I guess I've always needed something stronger. That's where some people turn to drink in order to unwind, I guess… luckily, I found karate first.

I've never believed in the idea that martial arts can help you get rid of pent-up aggression. You'll spend the first few years learning basic skills, which will require discipline, constant self-observation, and vigilance as well as control. You may christen a heavy bag after your supervisor and then go hog-wild on it but chances are you'll only hurt your hand because you don't know how to make a proper fist, or sprain your buckling wrists (one idea though would be placing that heavy bag on the floor, straddle it, and practice downward elbow strikes as seen in MMA, less risk of injury there).

It was Wilhelm Reich who coined the term 'body armouring' to describe unconscious patterns of muscular tension intended to protect people from unwanted feelings like shame, guilt, rage, anxiety, etc. His student Alexander Lowen developed his theories even further in his 1975 book "
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" and invented
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designed to free up the energies trapped in his patients' body armouring. Example: when threatened by overwhelming physical force, people will instinctively turn away and present their hunched-over back instead - which makes good sense since it is well-protected by big bones and muscles while vulnerable body parts like the face, abdomen, and genitals are safely shielded; this posture won't stop any blows, of course, but it will make them less painful should they actually occur. However, health problems can arise if this hunched-over posture becomes habitual even if no threat is imminent. It's the typical hangdog look of people who continually expect to be punished for some embarrassing secret wrongdoing.

When crouching over your stationary bike at the gym, your body armour will remain intact; great for cardio but totally worthless as far as bioenergetics are concerned. Karate basic techniques, on the other hand, require an upright torso with pulled-back shoulders at all times, and correcting bad upper-body posture in beginners is the bane of all karate instructors. Facing threats head-on in partner drills is another way of cracking that body armour open, so in a way karate could be seen as psychotherapy where you can often watch excessively tense beginners gradually loosen up over the years. Just look at this kata pose:

Andre%20Bertel%20Manji-uke.jpg


There are various explanations for the four manji ukes (double-forearm blocks) in shotokan karate's jion kata but in my opinion, this double block should be rather regarded as the final position of previous techniques and not as a fighting move as such. Being hunched-over is not an option here, your upper body will be forced to open up wide when performing that move.

Bioenergetics-wise, capoeira is even more valuable. When practicing entile sequences of moves or playing in the roda, a capoeirista's back will alternate between being arched during evasive manoeuvres and straight when performing kicks just like in those bioenergetic exercises but in a much more demanding and complex way. What karate and capoeira share though is their vast range of movements not ordinarily encountered during daily life. All limbs will be stretched for maximum reach, and any body armouring won't stand a chance against this physical onslaught, promise.

In line with my
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approach as well as Wilhelm Reich's and Alexander Lowen's theories, I think there's a connection between how we move and how we think and vice versa. Whenever I encounter old persons with walkers on the streets, I can't help but wondering whether their severely limited mobility impinges on their thinking and the way they experience the world. Then such an old person would get overtaken by a pair of joggers, and I'd wonder about that, too – will being aware of their ability to reach destinations faster and easier than most of the strollers on the street will have a beneficial effect on their way of thinking? Is there literally a pedestrian way of cogitating? Provided you don't work for
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, everyday routines and chores don't make use of the full range of leg movements the human body is capable of.

However, excessive muscular tension is only one sign of
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; it's not the whole story by a long chalk, of course, there's a whole bevy of other physical symptoms like abdominal pain or headaches which Reich's theories don't address directly. It's also why I've expanded the range of my martial arts ambitions from merely combatting stress to actully achieving liberation of both the body and mind.

Mind you, this physical approach to spiritual liberation is just my own path, and my yearning for that goal may be result of my psychological make-up and hang-ups. Moreover, you could ask "Why do you feel constrained and in need of liberation in the first place?" Other spiritual traditions would say that it's our minds clouded by illusions that are the problem. There's some truth in that philosophy as well but in line with the bodymind doctrine, liberating the body will go a long way towards liberating and purifying the mind as well. It's the premise I'm operating on, since purely mental exercises don't cut the ice (or the body armour?) for me. Karate, and even more capoeira, never fail to make me feel freshly energised, and I've seen the same effect in others after classes as well. You gain subtle energies by expending gross ones in conformity with the bodymind principle - it all hangs together.

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Here's the legendary Italian world champion kata team demonstrating jion with its four manji ukes - grand, triumphant gestures at the conclusion of a series of successful defences and counterattacks.
 

HoldAll

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Castaneda's Karate Witches

Fraudster NewAge guru Carlos Castaneda and I have a long history. He blew my mind when I first read his "Journey to Ixtlan" at 16 but then it doesn't take much to get your mind blown at that tender age. Mysterious invisible energies? So cool! Every human being is wrapped in a cocoon of luminous filaments? Wow! Castaneda dominated my spiritual and ethical thinking for decades until one day I had enough of the increasingly abstruse philosophies in his later books and soon stopped reading and re-reading his earlier ones as well. What mainly drove me so mad was the lack of any practical methodology, it was all Socratic dialogue with his teacher and no coherent system I had been able to identify.

Shortly before his death in 1998, however, he published a
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exercises, a system of "body movements for breaking the barriers of normal perception" (Wikipedia), and I thought "Looks something I can finally use!" but when I read the book and watched the videos… it was the same feeling of fascinated bewilderment all over again. It's a mystery to me how these women demonstrating the exercises managed to keep a straight face throughout because some of these 'magical passes' looked so ludicrous to me (solemnly massaging the underside of their chins, plucking at the webbing between their fingers, etc.).

I only learned recently that
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for a time, and there's a karate connection as well because two of his 'witches',
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and
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r, had been shotokan karate practitioners.

Taisha-and-Florinda-sparring-1974.jpeg


I really love this image of Taisha Abelar performing a side-thrust kick/yokogeri kekomi/chapa because of the position of her foot – it's the edge that should impact and not the sole, a small detail that is frequently overlooked by instructors, the idea being that an opponent's stomach should be hit by a hard narrow surface instead of a padded broad one. Superb technique!

Thal_standing_fist.jpg


This photo of Florinda Donner-Grau shows her executing a kata move, probably the first of the three stomping kicks (fumikomi geri) in
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, very nicely done.
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of Taisha Abelar, however, is plain wrong – it's a move from
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kata but her slightly hunched-over posture looks simply ugly to my eyes, no idea why they chose to publish it.

The authors of an investigative blog have already taken upon themselves to conduct
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to determine what the old trickster borrowd from taichi, qigong, yoga and whatnot, and I haven't had time yet to go through all those tensegrity videos in order to identify any unmistakable karate moves. From what I've seen so far though, some of the more vigorous movements, e.g. the Lobsters' Strike, are performed very much in line with the typical 'militaristic' spirit of karate since they're executed with full tension and forced breathing. Some gliding blocks (nagashi ukes) are definitely there, don't know about kicks yet.

According to Castaneda's fictional teacher Don Juan, one of the primary purposes of the Tensegrity exercises is to acquire physical strength and well-being (the other one being energy redistribution and heightened perception). At first glance, it's an unusual idea for your average spirituality-minded reader. Yoga, qigong, maybe aikido, but surely not running, weight-lifting, or kickboxing! Nevertheless, you can find the notion here and there in occultism that one needs to be in good shape to do proper magic, in particular in LHP books (I seem to remember that Don Webb or some other author even advocated taking up Pilates!). Gurdjieff's Sacred Dances come to mind as well, or Bodhidharma teaching the monks at the Shaolin Monastery kung fu because he found them to be too weak for extended meditation sessions.

I can well imagine that some of these 'magical passes' can help build strength and endurance, and yes, you could just as well call them a martial art, and often with even more justification than so-called 'internal' ones as far as I'm concerned. Besides, who says that gentle movements are intrinsically 'more spiritual' than forceful ones? It could well be argued that an additional purpose of warming and limbering up for martial arts classes was to free up energies trapped in muscles excessively tense from stress, which is not much different than what some of Castaneda's 'magical passes' are meant to accomplish. Personally, I can only say that I've always felt much more alive after such preparatory exercises but what about the state of your physical fitness in everyday life outside of classes? Are there any magical rituals that require strength and good cardio in general? Will your magic improve once you start working out?
 

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The Lobsters' Strike

It's amazing how the impression a book leaves on you can change over time. When I first read
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, I was disappointed – I had expected something tangible for a change instead of the customary mix of unlikely adventure stories set in the Sonoran desert and an old Yaqui shaman sounding like a cross between an Ancient Greek philosopher and a modern-day psychotherapist, but no, the mystification blithely continued, this time on a physical level. Now I'm not so quite sure it's all just far-fetched hokum… So here's the rationale for all those 'magical passes' according to the book:

"The natural tendency of human beings," he said, "is to push energy away from the centres of vitality, which are located on the right side of the body, right at the edge of the rib cage on the area of the liver and gallbladder; on the left side of the body, again, at the edge of the rib cage, on the area of the pancreas and spleen; on the back, right behind the other two centres, around the kidneys, and right above them, on the area of the adrenal glands; at the base of the neck on the V spot made by the sternum and clavicle; and around the uterus and ovaries in women."

"How do human beings push this energy away, don Juan?" I asked.

"By worrying," he replied. "By succumbing to the stress of everyday life. The duress of daily actions takes its toll on the body."


And here's my problem: I'm a born sceptic. For example, I'm not sure if I believe in qi energies but ok, there are millennia of history behind the Chinese concept and thousands of books have been written about it, so I'll reserve judgment on their existence; for the 'energies' the fictional Don Juan goes about, however, I have only Castaneda's word. For example, when he claims that a specific exercise helps to 'forge the trunk of the energy body', how do I know for sure that it does what it says on the tin? In the case of Wilhelm Reich's 'body armour' I mentioned in my previous post, you get a sound theoretical foundation complete with scientific, anatomical explanations (Reich was also a medical doctor) which in turn inspired his student Alexander Lowen to develop his bioenergetic exercises based on his teacher's premises. However, when Castaneda claims that this or that exercise stirs up or strengthens this or that energy, his readers are forced to take it on trust which is asking a bit much of an intelligent person, given Castaneda's track record as a long-debunked spiritual fraud.

At the same time, Castaneda's 'Tensegrity' touches upon one of the central issues of this Journal: How can physical exercises alone bring about spiritual transformations in a person? I've already mentioned that
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and written that 'Tensegrity' could be also regarded as a martial art (and with far more justification than the so-called 'internal martial arts', I might add). Additionally, I've already noticed independently that certain karate kata movements will make give me weird sensations, so the Peruvian trickster guru may be on to something. However, I wouldn't want to claim that this or that kata move stimulated this or that organ, and least of all would I want an instructor stand in front of me and tell me what I'm exactly going to feel once I perform this or that 'magical pass' – thanks but no thanks, I can fool myself by autosuggestion into sensing all kinds of things all by my lonesome.

There'll be probably more posts about Castaneda's 'magical passes' but today I'll limit myself to a single move because it's so emblematic: the Lobsters' Strike.

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As funny as it may look in the video, this 'magical pass' is apparently performed with the same fanatical zeal and vigour as all karate techniques, and it's moves like these that make 'Tensegrity' so different from taichichuan, qigong, bagua, etc. – do at least 30 of these, and you'll even work up a sweat! From what I've seen in the videos so far, the women are all in good physical shape and may even be martial artists (or dancers? gymnasts?) themselves; after all, you'll need strong core muscles for this exercises, otherwise you won't be able to hold your trunk stable as you pump out those Lobsters' Strikes – they're basically hooks, and hooks are more demanding on your core than straight techniques because of the resulting torsional forces. Compare that to the basic karate punch:

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It's something we often do for warm-ups at the dojo. Now which 'energy centres' or whatever does the humble karate choku zuki stimulate? No idea, I don't get any special sensations from that basic exercise but then it's not a 'magical pass'.

The only top-level karateka I've ever met who mentioned subtle energies at all was a former champion kata competitor who everybody thought had strayed a bit from the true path of karate because of his NewAgey ideas but nevertheless invited him for workshops because he obviously knew his stuff as far as shotokan katas were concerned. He claimed, for example, that the initial double blocks in
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were meant to massage 'vital points' on the forearms – people thought he was weird but ok, he had outstanding technique, tremendous charisma and gave excellent instruction, so his opinions were tolerated but probably not taken very seriously. After all, there are numerous karate techniques where you touch your own body, for example when performing the basic punches in the video above, in this case your own love handles 😉 – does this mean practicing basic techniques and katas is tantamount to giving yourself some sort of 'subtle energy massage'?

I might continue with my inquiry into Castanedas 'magical passes' but I'm a bit wary here – the guy has this gift of drawing you in by presenting you with one enigma after the other until you're thoroughly lost and resign yourself to reading all his books all over again without ever getting to the bottom of his teachings.
 
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