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Hello, dear forum participants. Today I would like to touch upon such a topic as sins (mortal sins) according to Christian doctrine. Knowledge of sins can be useful to people involved in both light and dark practices.
What is the benefit?
1. Strengthening witchcraft on a certain person. There is an opinion among those who practice witchcraft that if a person is prone to a certain sin (for example, gluttony), then you should ask, for example, the dark forces (depending on who you are working with) - an increase in this sin for this person. And then do the main ritual. Thus, his protection is weakened.
2. I think this is unnecessary. And what do you think, is there any sense in point 1.?
3. I know for sure that if you accept the Power from another person, then you can take part of his sins from him. Without even suspecting it. There are also people who specifically look for "guinea pigs" in order to supposedly pass on (witchcraft knowledge), but in fact to throw off the sin. Be careful.
4. I have seen many people who after "dedication, initiation" fell ill, or suffered financial ruin.
So, let's begin:
Superbia (pride). This mortal sin (the passions of Pride and Vanity) includes: contempt for one's neighbor, preference for oneself over everyone, insolence, caustic ridicule of others, loss of simplicity, ignorance, boasting, desire and search for earthly and vain honors, love of clothes, self-justification, hypocrisy, lies, flattery, humiliation of one's neighbor, shamelessness, fickleness of character. And more.
Avaritia (Greed) This sin (passion of avarice) includes: love of money, property, desire to get rich, dreaming of riches, fear of old age, passion for various perishable objects, vain love for gifts, appropriation of someone else's, cruelty to the poor, theft, robbery.
Luxuria (Fornication) I think everything is clear here.
Gula (Gluttony) This mortal sin includes: Overeating, Drunkenness, breaking fasts, excessive love for the flesh - from this follows self-love, infidelity to God.
Gluttony is slavery to one's own stomach. It can manifest itself not only in insane gluttony at the festive table, but also in culinary fastidiousness, in subtle distinctions between shades of taste, in preference for exquisite dishes over simple food.
Invidia (Envy)
Ira (Anger)
This mortal sin includes: irascibility, acceptance of angry thoughts, dreaming of revenge, indignation of the heart and mind, rage, obscene shouting, argument, abuse, cruel caustic words, assault, hatred, enmity, revenge, slander, condemnation, indignation and resentment towards one's neighbor.
Acedia (Despondency)
This mortal sin (passions of Despondency and Sadness) includes: despair, grief, melancholy, negligence, idleness, idle talk, blasphemy, bitterness, cowardice, impatience, grief for one's neighbor, grumbling.
5. As I wrote above (p.2), I do not use this method. Firstly, because I consider the monopoly of Abrahamic religions on the remission of sins to be erroneous. Simply put, any Abrahamic religion claims that before its arrival in a certain territory, people were simply "drowned in sins", and certainly after their arrival, people began to live like people. Nonsense? Of course. There are no reliable historical sources indicating that people before the advent of, for example, Christianity lived like animals to each other. Secondly, without sin, a person would be like a "vegetable", a vegetable that does not strive for anything. An ideal slave.
6. Despite the above, I cannot deny that there is something that is little understood by practitioners of magic, in the transfer of sin from one person to another. People call it - "accepted sin." In the witchcraft community they call it - "partook of sin", "death partook of him".
There is also another name that accurately reflects this witchcraft manipulation. Transferring to another. Or to an unspecified group of people (To whom God sends).
6.1 In the first case, for example, a woman who suffered from a skin disease (doctors did not find anything in her, but the disease developed), transferred it to a friend, giving her a dress that is bought specifically for this ritual and is worn only once. Of course, they don't communicate with their friend anymore, on the friend's initiative, but the disease is gone.
6.2 In the second case, the transfer of poverty to a deck of cards. The deck is left in a public place, whoever picks it up takes it upon himself.
7. Specific examples: there are two ways to accept the Witchcraft Power.
7.1 From the otherworldly (Entities, Spirits, Angels, Demons, Gods, the Universe) call it whatever you like. In this case, the person who accepted the knowledge is doing well on all fronts in life.
7.2 And the second case, when another person transfers the "Power" to you, for example, leads your initiation rite. As I wrote above, in this case there is a high probability that you will accept part of his sins, and if he transfers before death, then all his sins. At first glance, it seems that this is unthinkable. But believe me, I have seen such cases many times (we are not talking about when a charlatan tries to convey "Power" that he does not have).
7.3 You may ask: what is your statement based on that there are different ways to obtain witchcraft knowledge? I will answer:
7.3.1 The first human sorcerer in any case learned from otherworldly forces, because he was the first.
7.3.2 There is a topic in this section "Herbs, herbal collection". So, for example, for a headache you need to mix 4 herbs. How could a person find out which of a billion types of plants? By trying them out? This is impossible. In this case, "otherworldly" spirits definitely share knowledge directly, etc. Interpretation of Runes, Tarot. This is also a primary source. A story from life, there is a man, since childhood, if he looks at animals, especially small ones, they usually die after 2-3 days. His relatives noticed this, and since his youth they do not allow him to look at animals. His aunt bought about 30 lambs, he came to look, was happy for his aunt. They died three days later. He was 15-16 years old. They took several to the vet, the vet was confused, found nothing. This is a real story, although no one in the family did anything. And he goes to church on weekends. They hinted to him that he should take up magic, but he does not want to hear about it.
7.3.3 It is stupid to deny that there are people endowed with witchcraft powers, from generation to generation. From mother to daughter, or from father to son, and other configurations. In this case, there is a risk of intercepting the sin, on yourself. But there are rituals that allow you to avoid this. See point 8.
7.3.4 Persons who learn from a person, without blood relationship with him. (This is very important). In this case, there is a very high probability of "taking what you did not plan." Together with knowledge. (I will say again, we are talking about real practitioners)
7.3.5 And the last category is self-taught. In this case, you directly contact the Forces with whom you would like to work. There is less risk here, so it is preferable.
In any case, if you accept witchcraft power from a person who is not related to you by blood, then it is advisable to perform this ritual. It is simple, proven, effective.
Take power, give away sins.
If they give you power to cast spells not through the otherworldly (as it is written in the original text), but through a person, then beware: sins will pounce like a noose. You will be held accountable for other people's sins. To prevent this from happening, do this:
If they give you power by touch or word, then you need to have three five-kopeck coins (three coins with a face value of 5). After the ritual of transferring power, initiation, you need to give three five-kopeck coins to three beggars (one five-kopeck coin each), but before that, say on the coins once: “I am not giving you alms, but I am giving you other people's sins. Take it. Amen.” The beggar must definitely take it. Then you will renounce the sin. The beggars will get sick or die.
What is the benefit?
1. Strengthening witchcraft on a certain person. There is an opinion among those who practice witchcraft that if a person is prone to a certain sin (for example, gluttony), then you should ask, for example, the dark forces (depending on who you are working with) - an increase in this sin for this person. And then do the main ritual. Thus, his protection is weakened.
2. I think this is unnecessary. And what do you think, is there any sense in point 1.?
3. I know for sure that if you accept the Power from another person, then you can take part of his sins from him. Without even suspecting it. There are also people who specifically look for "guinea pigs" in order to supposedly pass on (witchcraft knowledge), but in fact to throw off the sin. Be careful.
4. I have seen many people who after "dedication, initiation" fell ill, or suffered financial ruin.
So, let's begin:
Superbia (pride). This mortal sin (the passions of Pride and Vanity) includes: contempt for one's neighbor, preference for oneself over everyone, insolence, caustic ridicule of others, loss of simplicity, ignorance, boasting, desire and search for earthly and vain honors, love of clothes, self-justification, hypocrisy, lies, flattery, humiliation of one's neighbor, shamelessness, fickleness of character. And more.
Avaritia (Greed) This sin (passion of avarice) includes: love of money, property, desire to get rich, dreaming of riches, fear of old age, passion for various perishable objects, vain love for gifts, appropriation of someone else's, cruelty to the poor, theft, robbery.
Luxuria (Fornication) I think everything is clear here.
Gula (Gluttony) This mortal sin includes: Overeating, Drunkenness, breaking fasts, excessive love for the flesh - from this follows self-love, infidelity to God.
Gluttony is slavery to one's own stomach. It can manifest itself not only in insane gluttony at the festive table, but also in culinary fastidiousness, in subtle distinctions between shades of taste, in preference for exquisite dishes over simple food.
Invidia (Envy)
Ira (Anger)
This mortal sin includes: irascibility, acceptance of angry thoughts, dreaming of revenge, indignation of the heart and mind, rage, obscene shouting, argument, abuse, cruel caustic words, assault, hatred, enmity, revenge, slander, condemnation, indignation and resentment towards one's neighbor.
Acedia (Despondency)
This mortal sin (passions of Despondency and Sadness) includes: despair, grief, melancholy, negligence, idleness, idle talk, blasphemy, bitterness, cowardice, impatience, grief for one's neighbor, grumbling.
5. As I wrote above (p.2), I do not use this method. Firstly, because I consider the monopoly of Abrahamic religions on the remission of sins to be erroneous. Simply put, any Abrahamic religion claims that before its arrival in a certain territory, people were simply "drowned in sins", and certainly after their arrival, people began to live like people. Nonsense? Of course. There are no reliable historical sources indicating that people before the advent of, for example, Christianity lived like animals to each other. Secondly, without sin, a person would be like a "vegetable", a vegetable that does not strive for anything. An ideal slave.
6. Despite the above, I cannot deny that there is something that is little understood by practitioners of magic, in the transfer of sin from one person to another. People call it - "accepted sin." In the witchcraft community they call it - "partook of sin", "death partook of him".
There is also another name that accurately reflects this witchcraft manipulation. Transferring to another. Or to an unspecified group of people (To whom God sends).
6.1 In the first case, for example, a woman who suffered from a skin disease (doctors did not find anything in her, but the disease developed), transferred it to a friend, giving her a dress that is bought specifically for this ritual and is worn only once. Of course, they don't communicate with their friend anymore, on the friend's initiative, but the disease is gone.
6.2 In the second case, the transfer of poverty to a deck of cards. The deck is left in a public place, whoever picks it up takes it upon himself.
7. Specific examples: there are two ways to accept the Witchcraft Power.
7.1 From the otherworldly (Entities, Spirits, Angels, Demons, Gods, the Universe) call it whatever you like. In this case, the person who accepted the knowledge is doing well on all fronts in life.
7.2 And the second case, when another person transfers the "Power" to you, for example, leads your initiation rite. As I wrote above, in this case there is a high probability that you will accept part of his sins, and if he transfers before death, then all his sins. At first glance, it seems that this is unthinkable. But believe me, I have seen such cases many times (we are not talking about when a charlatan tries to convey "Power" that he does not have).
7.3 You may ask: what is your statement based on that there are different ways to obtain witchcraft knowledge? I will answer:
7.3.1 The first human sorcerer in any case learned from otherworldly forces, because he was the first.
7.3.2 There is a topic in this section "Herbs, herbal collection". So, for example, for a headache you need to mix 4 herbs. How could a person find out which of a billion types of plants? By trying them out? This is impossible. In this case, "otherworldly" spirits definitely share knowledge directly, etc. Interpretation of Runes, Tarot. This is also a primary source. A story from life, there is a man, since childhood, if he looks at animals, especially small ones, they usually die after 2-3 days. His relatives noticed this, and since his youth they do not allow him to look at animals. His aunt bought about 30 lambs, he came to look, was happy for his aunt. They died three days later. He was 15-16 years old. They took several to the vet, the vet was confused, found nothing. This is a real story, although no one in the family did anything. And he goes to church on weekends. They hinted to him that he should take up magic, but he does not want to hear about it.
7.3.3 It is stupid to deny that there are people endowed with witchcraft powers, from generation to generation. From mother to daughter, or from father to son, and other configurations. In this case, there is a risk of intercepting the sin, on yourself. But there are rituals that allow you to avoid this. See point 8.
7.3.4 Persons who learn from a person, without blood relationship with him. (This is very important). In this case, there is a very high probability of "taking what you did not plan." Together with knowledge. (I will say again, we are talking about real practitioners)
7.3.5 And the last category is self-taught. In this case, you directly contact the Forces with whom you would like to work. There is less risk here, so it is preferable.
In any case, if you accept witchcraft power from a person who is not related to you by blood, then it is advisable to perform this ritual. It is simple, proven, effective.
Take power, give away sins.
If they give you power to cast spells not through the otherworldly (as it is written in the original text), but through a person, then beware: sins will pounce like a noose. You will be held accountable for other people's sins. To prevent this from happening, do this:
If they give you power by touch or word, then you need to have three five-kopeck coins (three coins with a face value of 5). After the ritual of transferring power, initiation, you need to give three five-kopeck coins to three beggars (one five-kopeck coin each), but before that, say on the coins once: “I am not giving you alms, but I am giving you other people's sins. Take it. Amen.” The beggar must definitely take it. Then you will renounce the sin. The beggars will get sick or die.