[Tutorial] Speaking With The Spirits Of Organizations, Buildings, Or Physical Locations

Greeting the Doorway​

In some so-called primitive cultures, the recognition of the invisible forces that are reflections of the material world are taken for granted. Thus, I have heard of the practice of ‘Saluting the doorway,’ or ‘Greeting the doorway,’ which is to be done when entering a house. In this case, a set phrase is usually spoken when entering any house or building. For example, ‘Peace and Blessings to this house and all within,’ is one of several phrases that may be used. Another is, ‘(I give) Greetings to the door of this home.’ There are several phrases used in different cultures, all with the same intent, to recognize the non-physical spirit of the doorway, and thus the non-physical spirit of the house.
While it is probably a good idea to recognize your own residence in this way, you can go far beyond this in recognizing the non-physical part of both your home and your employer. The method I am suggesting is useful for contacting the non-physical part of any organization or any physical structure you may have any connection with at all.

Speaking With The Spirits Of Organizations, Buildings, Or Physical Locations​

Sit comfortably and relax yourself. Address the spirit you wish to communicate with by saying:

"I address my words to the spirit of the Millville Manufacturing Company." ...

Or for another example, I address my words to the spirit of the building located at 12 Penfield Street in Paris, Illinois.

Or another I address my words to the spirit of Palmer Lake.

Now pause briefly. Then continue speaking in a calm, slow, measured, and relaxed, tone, saying something like the script below. .
"I would like to build a friendly relationship with you. As __ (The spirit of XXX )__ you are important to me. (Give one or two reasons, 'Because ____') You are an important part of my life. I would like to become your friend."

Continue on in this vein, developing a friendly relationship with the spirit in the same manner you would use to develop a friendly relationship with a small child. Avoid being either intellectual or philosophical in your approach, and do not speak down to the spirit. Be quite plain spoken at all times. You can praise the spirit for some outstanding feature of the entity that it actually possesses, such as a leading position in business, or the outstanding architecture of a building but you cannot and must not lie to the spirit about anything. If you tell the spirit an untruth, it will know it, and your chances of ever developing a friendly relationship with it will be greatly reduced. Stick to the facts, and those things you know are true about the entity. Praise the facts, but do not flatter.
Once you have finished your first session speaking with spirit of the entity, you may end the session in the following way:

"I dismiss the spirit of __ (Entity) __ and ask the blessings of almighty God upon it, now and forever."

Those who may have read my book Mental Influence will recognize that this is very similar to the procedure used in working with the sub-conscious minds of living people. The major difference is that using candles for protection is not necessary, as inanimate physical objects rarely strike out at people, and in the case of someone coming to them to develop a relationship, the likelihood of any natural entities striking out at the person addressing them is extremely small.
If you wish, you can think of things to talk to the spirit about. I will warn you that your conversation with the spirit will be very one sided until the spirit accepts that you are actually interested in developing a relationship with it. In most cases this will take some time. If you are talking to the spirit of your work place, you should mention interesting things that happened at work that day, and speak favorably about some of the people who work there. Until you have a good two-way conversation moving, and know how the spirit of your work place feels about the different people you work with, you should avoid criticizing anyone. The person you criticize might just be a favorite of the spirit of your work place for some odd reason of its own.
I assure you that this is an excellent method of situating yourself in your job and greatly improving your prospects for retention or even promotion. It has worked very well for a number of people.


from Magic Spells Of All Kinds By Draja Mickaharic Page 50 of 77 pages

 

[Angelkesfarl]

I acknowledge the good intentions behind the methodology proposed for forming a 'friendship' with the entities you call 'Spirits of the Place.' It is a noble attempt to approach the unknown peacefully. Yet, we must understand that there is a profound difference between Pleading based on personal connection, and Compulsion (الإلزام) based on a mastery of Universal Law.

1. Entities Are Not Friendly: They Are Classified
In the science of first principles, we view the 'Spirit of the Place' not as a friendly entity to be flattered, but as an Entity Compulsorily Classified within a structure that does not recognize sentiment. These entities you engage with are termed in our methodology: 'Ummār al-Amākin (Inhabitants of the Stations), Jinn al-Makān (Jinn of the Place), or Sukkān al-Amākin (Residents of the Stations).

The Magus’s reliance on Power Words and Divine Oaths is not a luxury; it is the sole guarantee that these spirits will not ignore him or engage in manipulation, particularly when working remotely, where personal focus weakens.

2. Revealing the Grand Structure and Dominion
To fully grasp the depth of the Arabic methodology, one must understand that these place-bound entities are governed by an organized, supreme authority, the details of which are unveiled through the synthesis of over 4,000 documented manuscripts:

The Higher Appointed Angel: This is Karakīl . This Angel governs the entire class of Jinn and associated entities (or 'spirits,' as you term them) responsible for physical locations.

The Reigning Jinn King: This Governor is the King Ṭārish. He is not necessarily a demon, but a Jinn ruler charged with controlling all spirits and Jinn residing in physical stations—be they trees, deserts, seas, or rivers, etc.

3. Compulsion with One Word: Transcending the Greek Method
The methodology that relies on affinity entirely lacks an Enforcement Mechanism. To prove that the structural approach is the key to absolute control, a single word is sufficient to reveal the truth and compel any Place Entity to attention and submission.

I challenge you to compel any Entity of Place using this single Power Word: (Aghmūsh - ).

You will find that this act of compulsion initiates a development in control that a million Greek texts, reliant on narratives and pleading, simply cannot provide. Words are Keys; they are not Compliments.

 

[Yazata]

4,000 documented manuscripts:

You have said several times now that you are using AI to translate, so either translate and share your books or stop trying to get "worthy disciples" to contact you.

 

[Omee]

I acknowledge the good intentions behind the methodology proposed for forming a 'friendship' with the entities you call 'Spirits of the Place.' It is a noble attempt to approach the unknown peacefully. Yet, we must understand that there is a profound difference between Pleading based on personal connection, and Compulsion (الإلزام) based on a mastery of Universal Law.

When you have a hammer...everything is a nail. I want to believe you, but all my experiences In Arabic/Islamicate Occultism involving shuffling, dismissing my 'Ummār al-Amākin/Dwellers of the house just came to no good results. It is a genuinely a disruptive practice and not good long term for you, for the spirits dwelling and the people living in that place.

1. Entities Are Not Friendly: They Are Classified
In the science of first principles, we view the 'Spirit of the Place' not as a friendly entity to be flattered, but as an Entity Compulsorily Classified within a structure that does not recognize sentiment. These entities you engage with are termed in our methodology: 'Ummār al-Amākin (Inhabitants of the Stations), Jinn al-Makān (Jinn of the Place), or Sukkān al-Amākin (Residents of the Stations).

That exactly have it's position during the oath and conjuration in arabic magic. I understand that, it also have it's own place within retreats where you would want to subdue or make a pact with a khadim of an ayat or a chapter of Quran. Again you didn't exactly explain why this practice is done and within it's framework it makes sense. Yes there's a cosmological hierarchy to all of this, but there's a hierarchy of the host-guest. This is the exact reason you dismiss the dweller of the household and there's so many work is being done in these grimoires, you do them specifically because you don't want the host(dweller of the house) to interfere with the spiritual retreat nor for the dweller of the house to be harmed by a very strong guest(jinn king, archangel, khadim) that might be a bit too painful/strong for someone without a body like the spirits dwelling within the house.

The Magus’s reliance on Power Words and Divine Oaths is not a luxury; it is the sole guarantee that these spirits will not ignore him or engage in manipulation, particularly when working remotely, where personal focus weakens.

I appreciate this honestly and a position of power is a good thing, but that only rears it's ugly head in the long run if you noticed. Am not gonna tell you "do this" in this specific way, but I want to see YOU implement this specific methodology/approach with your house, your workplace, etc.

What's The Greek Method?

2. Revealing the Grand Structure and Dominion
To fully grasp the depth of the Arabic methodology, one must understand that these place-bound entities are governed by an organized, supreme authority, the details of which are unveiled through the synthesis of over 4,000 documented manuscripts:

The Higher Appointed Angel: This is Karakīl . This Angel governs the entire class of Jinn and associated entities (or 'spirits,' as you term them) responsible for physical locations.

The Reigning Jinn King: This Governor is the King Ṭārish. He is not necessarily a demon, but a Jinn ruler charged with controlling all spirits and Jinn residing in physical stations—be they trees, deserts, seas, or rivers, etc.

3. Compulsion with One Word: Transcending the Greek Method
The methodology that relies on affinity entirely lacks an Enforcement Mechanism. To prove that the structural approach is the key to absolute control, a single word is sufficient to reveal the truth and compel any Place Entity to attention and submission.

I challenge you to compel any Entity of Place using this single Power Word: (Aghmūsh - ).

Now look I will do something that you're unable to do, give something more coherent than some obscure reference. This is the Aghmūsh you were referencing, it is specific pre-work for intense rituals. I will even preface it that this need Ijaza which is spiritual permission because of the nature of this work tending to have that. I will also mention the side-door/bypass to the Ijaza which is the prayer to see the prophet (mohammed) in dream/vision to get the ijaza from him.

Before even all of this, why would I do this...?

Invocation of Al-Aighamushiyyah


If you wish to dismiss the Ammar (Jinn inhabitants) with the Aighamushiyyah: Recite the Invocation of the Aighamushiyyah three times or seven times, and the Ammar of the place will depart, and your work will be completed safely. And this is the Invocation:

Yāyaghūsh(2), Yālghamūsh(2), Ailaghamūsh(2), Marghamūsh(2), Marsh(2), Maryūsh(2). Glorified is the Majestic, the Owner of the Great Name! The earth quakes beneath you, the winds rage against you, the valleys heave beneath you, the mountains tremble beneath you, the meteors are hurled against you, and the Names of Allah surround you, O Ammar of this place! Otherwise, angels will descend upon you from the sky with fire-meteors, cutting your intestines and leaving you expelled, cast out, and struck down. Allah! Allah! Allah! The Word is the Word of Allah, the servant is the servant of Allah, and the Command is the Command of Allah. There is no god but Allah, and there is no power or might except with Allah, the Most High, the Magnificent. O King Ṭārish, you have no rest now until you depart from this place. And I adjure you, O company of spiritual beings and assistants, to descend upon the Ammar of this place with chains and fetters upon their necks, with majesty and solemnity, and to drive them out, nullify their movements, and take away the Ammar of this place—their women, their elders, their young ones, and their children—from the path of the servants. And proceed to serve me until my work is finished, by the right of: "O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except with authority [Sultan]."

Hurry! Hasten the departure in this moment of mine! Al-Waḥā (Now, Now!) Al-ʿAjjal (Hurry, Hurry!) Al-Nār (Fire, Fire!) Al-Sāʿah (The Hour, The Hour!). May Allah bless you all.

And the Incense: Pure frankincense (Lubān Dhakar) only.

For Returning Ammar's/Dweller of the place (Irjāʿ al-ʿAmmār)​

Time: Immediately after the main work is finished.
Recitation: Say the following return phrase 3 times:
Arabic: عودوا يا عمار هذا المكان بحق الاسماء التى انصرفتم بها عودوا إلى ٱماكنكم معززين مكرمين ٱمنين سالمين بارك الله فيكم وعليكم Translation: Return, O Ammar of this place, by the right of the Names by which you were dismissed. Return to your places, honored, respected, safe, and sound. May Allah bless you all.

Listen to this?

descend upon the Ammar of this place with chains and fetters upon their necks, with majesty and solemnity, and to drive them out, nullify their movements, and take away the Ammar of this place—their women, their elders, their young ones, and their children—from the path of the servants. And proceed to serve me until my work is finished

You want me to do this, for the Dweller of my house or the Dweller of my workplace and not expect that this would lead to a negative relationship with the spirit dwelling there? I will extend my faith to your method with utmost respect and ask of you this. Can you please write up a complete method from start to finish a working with King Tarish specifically to get a promotion in a job from a Ammar/Dweller of a workplace? Then I will do it and write about it in Journal and if I do actually get the promotionfrom the workplace then that means that your methods is superior and better than the one above.

Allah is my witness on these words that I say above and I will commit to doing it(eventually someday when I have enough time...I am quite busy with personal stuff lately) if you're also willing to do it and prove your method works.

 

[Asteriskos]

Thus, I have heard of the practice of ‘Saluting the doorway,’ or ‘Greeting the doorway,

Interestingly Aidan Wachter suggests very similar things within the scope of his particular form of practice which is very "animistic".

 

[Angelkesfarl]

Dear friend, you certainly understand matters with a half-eye, but it is surely a falcon's eye. I enjoy sharing all the treasures with you and benefiting from your own treasures. (A laugh).

Now, the Aghmūshiyyah is not a dismissal of the Dweller of the Place , but rather it is a dismissal of every opposing spirit among the Dwellers of the Place or a demonic spirit that we call a corrupter of your work .

As for the rest of the spirits—that is, the Dwellers of the Place —they must be relocated before the arrival of the Masters of the Spirits (سادة الأرواح), because the Masters have guardians and despise the presence of any other spirit in the place besides themselves. This is only necessary during the serious presence of the original/authentic spirits (الأرواح الأصيلة). Therefore, every spirit in the place must be relocated; this is to protect them from destruction... Thus did my Arab ancestors believe.

And let us not forget that the strongest books, whether they are Solomonic , Gnostic , or even Magical Keys, came from Egypt, so how is it when we are there, and our sources here are multiple? And returning to the matter, the Names (الأسماء) are the constant in the matter.

As for the Oath, it is: (Jall Al-Jalīl Sāḥib Al-Ism Al-ʿAẓīm) جَلُّ الْجَلِيلِ صَاحِبُ الْاِسْمِ الْعَظِيمُ (Glorified is the Majestic, the Owner of the Great Name).

As for the case of requesting from (Karakīl) , (Ṭārish) , and the ('Ummār) , then it will be with a different formula/approach (صيغة أخرى).

I hope that I have clarified my point of view to you in a way that benefits you.

 

[Omee]

Dear friend, you certainly understand matters with a half-eye, but it is surely a falcon's eye. I enjoy sharing all the treasures with you and benefiting from your own treasures. (A laugh).

Now, the Aghmūshiyyah is not a dismissal of the Dweller of the Place , but rather it is a dismissal of every opposing spirit among the Dwellers of the Place or a demonic spirit that we call a corrupter of your work .

As for the rest of the spirits—that is, the Dwellers of the Place —they must be relocated before the arrival of the Masters of the Spirits (سادة الأرواح), because the Masters have guardians and despise the presence of any other spirit in the place besides themselves. This is only necessary during the serious presence of the original/authentic spirits (الأرواح الأصيلة). Therefore, every spirit in the place must be relocated; this is to protect them from destruction... Thus did my Arab ancestors believe.

And let us not forget that the strongest books, whether they are Solomonic , Gnostic , or even Magical Keys, came from Egypt, so how is it when we are there, and our sources here are multiple? And returning to the matter, the Names (الأسماء) are the constant in the matter.

As for the Oath, it is: (Jall Al-Jalīl Sāḥib Al-Ism Al-ʿAẓīm) جَلُّ الْجَلِيلِ صَاحِبُ الْاِسْمِ الْعَظِيمُ (Glorified is the Majestic, the Owner of the Great Name).

As for the case of requesting from (Karakīl) , (Ṭārish) , and the ('Ummār) , then it will be with a different formula/approach (صيغة أخرى).

I hope that I have clarified my point of view to you in a way that benefits you.

I feel like you made it more muddied than clarified. Sometimes I find myself wishing we could explore these ideas together in a more conversational way, where different approaches can sit side-by-side and we can learn from each other's perspectives. When certain phrases like 'lacking an Enforcement Mechanism' or descriptions of my understanding as 'half-eye' come up even with good intentions it can make it a bit challenging to have that fully open dialogue where we both feel comfortable sharing from different traditions.

I'd love to talk with you without anyone feeling their lived practices are being questioned or being authoritatively put down. I want to hear YOUR lived experience, not out of demeaning you but I want to understand and read it in practice. The way you're describing it right now, feels very dry and out of touch. Like someone who learned this technique purely out of manuscripts without returning to the teachers/current of practice itself.

I wait to see the complete method you've developed, especially working with King Tarish to help with workplace advancement. Could we perhaps rephrase things in a way that invites comparison rather than a critique considering the different traditions of background of authors from multiple backgrounds, I don't think magic originated in Egypt to be quite honest as you say "the strongest books?". I would love to hear what you think of South American, East Asian, South East Asian traditions?

 

[sahgwa]

Dear friend, you certainly understand matters with a half-eye, but it is surely a falcon's eye. I enjoy sharing all the treasures with you and benefiting from your own treasures. (A laugh).

Now, the Aghmūshiyyah is not a dismissal of the Dweller of the Place , but rather it is a dismissal of every opposing spirit among the Dwellers of the Place or a demonic spirit that we call a corrupter of your work .

As for the rest of the spirits—that is, the Dwellers of the Place —they must be relocated before the arrival of the Masters of the Spirits (سادة الأرواح), because the Masters have guardians and despise the presence of any other spirit in the place besides themselves. This is only necessary during the serious presence of the original/authentic spirits (الأرواح الأصيلة). Therefore, every spirit in the place must be relocated; this is to protect them from destruction... Thus did my Arab ancestors believe.

And let us not forget that the strongest books, whether they are Solomonic , Gnostic , or even Magical Keys, came from Egypt, so how is it when we are there, and our sources here are multiple? And returning to the matter, the Names (الأسماء) are the constant in the matter.

As for the Oath, it is: (Jall Al-Jalīl Sāḥib Al-Ism Al-ʿAẓīm) جَلُّ الْجَلِيلِ صَاحِبُ الْاِسْمِ الْعَظِيمُ (Glorified is the Majestic, the Owner of the Great Name).

As for the case of requesting from (Karakīl) , (Ṭārish) , and the ('Ummār) , then it will be with a different formula/approach (صيغة أخرى).

I hope that I have clarified my point of view to you in a way that benefits you.

Call me an idiotic syncretic pantheist or universalist. But I believe all traditions can be made valid, because all depends on our own mind.
If we believe enough with our full energy, we can use whatever words we want. As long as we truly see and understand our environment, and how it is created and reflects our thoughts. we just need to be committed to what WE know, and our own gnosis and connection the the Divine/Source/All.

Your way is not the only way, and your arrogance and condescension does not speak to a higher level of understanding, quite the opposite.

In trying to contact the Genuis Loci or spirit of a place, I think the simplest method would be the best. Sitting in silent meditation in said place, and contacting it with your mind.