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Types of protection

Jade

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What is the Difference between St Michael's Protection, St George's Protection and St benedict's protection?

I see Michael as Great for General Protection
St George for a specific enemy
St Benedict for Spiritual Warfare
These are Pretty general and MOST importantly these saints overlap a lot on their patronage
I just need someone with experience with any of these saints to help clear this up for me or direct me to any resources that may help
Thank you
 

Lord Talve

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You Can also bless a weapon to protect yourself
Unholy blessing harms angel and other holy beigns
Holy blessing harms devil and other unholy beigns
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You Can also bless a weapon to protect yourself
Unholy blessing harms angel and other holy beigns
Holy blessing harms devil and other unholy beigns
This is my guess
 

Lucien6493

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In one sentence, Benedict is the shield and Michael is the sword, though I would call on neither one of them for general protection. As for George though, let's not go there. Absolutely not. He is an agent of the Demiurge, as far as I'm concerned. The thought of him makes me want to climb unto my roof and call for snow. In Catalonia Sant Jordi is celebrated, to be sure, and tacitly he is regarded as the patron saint of the whole country, though it is the dragon who is the real focus of the story, for the blood of the dragon, upon touching the earth, became the tears of Mary, the sacred rose, and to Her is the country given. To Her I would call for general protection, for none will gainsay her. Hers is beauty born of suffering. Hers is the renewal of spring, of creation out of chaos, as also symbolized by the ancient sárkány (dragons) of the Magyar who were not forces of evil but the unification of the fertility of the earth with the storms that gave it life, as the Cross of Lorraine on the crest of Hungary (my profile pic being a variation of it) denotes -- a country under the rulership of both heaven and earth.

I bring this up because the protective powers of the saints are not only functional but relational, so lineage and cosmology come into play. In other words you will work with Saint Michael differently if you are a traditional Catholic than if you are a Sophian Gnostic, for example. He remains, however, the Supreme Commander of the armies of light and thus the very definition of Spiritual Warfare against the powers of entropy. Call on him for direct intervention if you are under psychic, mental, physical, emotional or demiurgic attack (suffering egregious injustice in the world). Michael acts swiftly. If your boundaries are being violated; if you need clarity, strength, courage or facing something predatory he will come to your aid and protection, for he is the agency of order (like our admins here) boundaries and jurisdiction, divine or otherwise.

And but this does not necessarily make him an interminable bore, for even as Michael is Commander, so also is his twin brother Lucifer the Throne, and it is to him, as the angel of unconditional sovereignty, that I dedicate the Great Work. And this brings us to Benedict, patron saint of Monastics, of long and difficult journeys; of purification, of endurance, and of trials by fire. He is the one you call when you want to give up on yourself, your principles, your magick, or the train-wreck of your life. His medal is an exorcism. It is the exorcism of the bread -- the food that keeps you going and that keeps you here and that protects you through your covenant with life. Without that you are just whistling in the wind anyway.
 

Blackbird

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Iirc there's an amulet which features King Solomon on horseback vanquishing the demon Obizuth/Lilith (strangely St Michael/St George imagery). I can't remember if the reverse has Hekate on it or if it has The Much Suffering Eye. But it probably couldn't hurt to call on the shade of Solomon for some protection.
 

Jade

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In one sentence, Benedict is the shield and Michael is the sword, though I would call on neither one of them for general protection. As for George though, let's not go there. Absolutely not. He is an agent of the Demiurge, as far as I'm concerned. The thought of him makes me want to climb unto my roof and call for snow. In Catalonia Sant Jordi is celebrated, to be sure, and tacitly he is regarded as the patron saint of the whole country, though it is the dragon who is the real focus of the story, for the blood of the dragon, upon touching the earth, became the tears of Mary, the sacred rose, and to Her is the country given. To Her I would call for general protection, for none will gainsay her. Hers is beauty born of suffering. Hers is the renewal of spring, of creation out of chaos, as also symbolized by the ancient sárkány (dragons) of the Magyar who were not forces of evil but the unification of the fertility of the earth with the storms that gave it life, as the Cross of Lorraine on the crest of Hungary (my profile pic being a variation of it) denotes -- a country under the rulership of both heaven and earth.

I bring this up because the protective powers of the saints are not only functional but relational, so lineage and cosmology come into play. In other words you will work with Saint Michael differently if you are a traditional Catholic than if you are a Sophian Gnostic, for example. He remains, however, the Supreme Commander of the armies of light and thus the very definition of Spiritual Warfare against the powers of entropy. Call on him for direct intervention if you are under psychic, mental, physical, emotional or demiurgic attack (suffering egregious injustice in the world). Michael acts swiftly. If your boundaries are being violated; if you need clarity, strength, courage or facing something predatory he will come to your aid and protection, for he is the agency of order (like our admins here) boundaries and jurisdiction, divine or otherwise.

And but this does not necessarily make him an interminable bore, for even as Michael is Commander, so also is his twin brother Lucifer the Throne, and it is to him, as the angel of unconditional sovereignty, that I dedicate the Great Work. And this brings us to Benedict, patron saint of Monastics, of long and difficult journeys; of purification, of endurance, and of trials by fire. He is the one you call when you want to give up on yourself, your principles, your magick, or the train-wreck of your life. His medal is an exorcism. It is the exorcism of the bread -- the food that keeps you going and that keeps you here and that protects you through your covenant with life. Without that you are just whistling in the wind anyway.
Thanks for your reply it was very helpful, i do have some questions. Can you go a bit more on St benedict especially the part where you say that you "Give up on yourself, your principles, your magick" What does that mean in practice. I usually see him as a figure you work with to build a fortress around yourself with Strict spiritual discipline and purification and Michael would be reserved for when you do get attacked.
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Iirc there's an amulet which features King Solomon on horseback vanquishing the demon Obizuth/Lilith (strangely St Michael/St George imagery). I can't remember if the reverse has Hekate on it or if it has The Much Suffering Eye. But it probably couldn't hurt to call on the shade of Solomon for some protection.
I will look into that, although most people call on him nowdays as a teacher than anything else
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C
In one sentence, Benedict is the shield and Michael is the sword, though I would call on neither one of them for general protection. As for George though, let's not go there. Absolutely not. He is an agent of the Demiurge, as far as I'm concerned. The thought of him makes me want to climb unto my roof and call for snow. In Catalonia Sant Jordi is celebrated, to be sure, and tacitly he is regarded as the patron saint of the whole country, though it is the dragon who is the real focus of the story, for the blood of the dragon, upon touching the earth, became the tears of Mary, the sacred rose, and to Her is the country given. To Her I would call for general protection, for none will gainsay her. Hers is beauty born of suffering. Hers is the renewal of spring, of creation out of chaos, as also symbolized by the ancient sárkány (dragons) of the Magyar who were not forces of evil but the unification of the fertility of the earth with the storms that gave it life, as the Cross of Lorraine on the crest of Hungary (my profile pic being a variation of it) denotes -- a country under the rulership of both heaven and earth.

I bring this up because the protective powers of the saints are not only functional but relational, so lineage and cosmology come into play. In other words you will work with Saint Michael differently if you are a traditional Catholic than if you are a Sophian Gnostic, for example. He remains, however, the Supreme Commander of the armies of light and thus the very definition of Spiritual Warfare against the powers of entropy. Call on him for direct intervention if you are under psychic, mental, physical, emotional or demiurgic attack (suffering egregious injustice in the world). Michael acts swiftly. If your boundaries are being violated; if you need clarity, strength, courage or facing something predatory he will come to your aid and protection, for he is the agency of order (like our admins here) boundaries and jurisdiction, divine or otherwise.

And but this does not necessarily make him an interminable bore, for even as Michael is Commander, so also is his twin brother Lucifer the Throne, and it is to him, as the angel of unconditional sovereignty, that I dedicate the Great Work. And this brings us to Benedict, patron saint of Monastics, of long and difficult journeys; of purification, of endurance, and of trials by fire. He is the one you call when you want to give up on yourself, your principles, your magick, or the train-wreck of your life. His medal is an exorcism. It is the exorcism of the bread -- the food that keeps you going and that keeps you here and that protects you through your covenant with life. Without that you are just whistling in the wind anyway
Could you go into why you think St George is an agent of the Demiurge? At least Direct me to some resources if you can't talk about it or both please. Was it a personal Experience? I am very curious.
 
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Lucien6493

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The whole point of Ora et Labora (work as prayer or pray and work) was to help you to disappear so completely into your life, to listen so deeply to its unfolding through ordinariness that you could enjoy communion with the divine through your daily life, just as you are. And that is precisely the problem, because though demonic attack is rare your boss, your bank, your family, your relationships and everything else that life decides to throw at you will seemingly conspire to knock you off balance. And when I say "you" I mean your non-magickal self....the person you are before you put on your face in the morning. This is the one that Benedict protects because when life gets you down and everything is just too much and you are dead tired and its bloody hot out and everyone is making demands on you when you just want to shut the door and go to bed you are going to want some spiritual back-up. This happens to monks and nuns too, because there is nothing quite like the tedium, and the endless ups and downs of daily life, to bring out your inner demons. And those you will be wrestling with until you stop making yourself wrong. And those are the demons that Benedict protects you against...your fears and self-judgements and insecurities and hang-ups. He doesn't take them away, but he will give you the strength to endure. He will help you gain a little objectivity and a little bit of detachment from all of the shit you put yourself through, so that you don't always have to take your life quite so personally. It is called grace under fire.
 

Lucien6493

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As for George and his Dragon.

It is best to think of them as a unit. A psychic function. George and the dragon presuppose each other. One cannot exist without the other. The dragon is sovereignty, George is what stands against it. He is protector of the status quo, and as a dragon myself, it is only natural that I would oppose him. If you want to really understand the dynamic of the dragon/slayer archetype you need look no further than the Magdalene/Grail mythos in all of it's colorful variations from the Cathars to Dan Brown to de Vere. And the things is, whether there ever was a gnostic underground in opposition to the Catholic Church or not makes little difference. Opposition to hierarchy is a spiritual reality. The dragon is the guardian of thresholds. He is the refusal to be domesticated. He is keeper of the inner fire. He is that which will not conform. He is the storm which gives sustenance to the earth. He is wild and untamed. He unifies heaven and earth and refuses their separation.
 
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