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Why do the correspondences of a ritual as simple as the LBRP seem completely wrong to me and make me question the entire magical system of HOGD

Melina

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I’m really trying to work with the established magic and rituals set up by Mathers, and it all seems incomprehensible to me. Something very simple that’s practiced by 99% of Hermetic occultists is the LBRP. Yet the more I study it and look into its sources—namely Eliphas Lévi, the Jewish evening prayers, the Book of Ezekiel, the ladder of Jacob—I still can’t understand why these four tetragrammatons are used, why AHIH is in the west, when it’s supposed to be the Macroprosopus and should be in the east, on the side of the spiritual world. Why is Yahweh, Yod-He-Vav-He, placed in the east? Why do these elements correspond to those angels, when it seems to me that this isn’t the result of deep foundational work, but just a mixture of the Jewish evening prayer and the vision of the cherubim in Ezekiel? It doesn’t seem logical within the system of correspondences established in Hermetic Kabbalah.





In short, a ritual as simple as this is making me question the entire structure of the Hermetic Order of the Golden Dawn. I fully understand that one must cross the Abyss four times, that the Tree of Life is a fractal, that each world has its own Tree of Life, and that once one reaches the Keter of Yetzirah, one has reached the Keter of the original Tree of Life—but now I’m completely lost.
 

Robert Ramsay

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Why not rewrite the LBRP to what you see as correct? You wouldn't be the first nor the last. It's not the ritual itself, it's how you engage with it, how you use it. You should end up with something that feels right to you in your working.
 

reverendsteveii

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I'd suggest you either do it and see if it works rather than trying to preemptively prove that it should work in the hypothetical case, or write a ritual that is organized in a way that makes sense to you and do that instead. This isn't physics, we're in the realm of the intuitive, not the mechanistic.
 
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