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Zeus reinterpreted

Adeptus

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(It was written as a material for the Lovecraftian RPG).

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It would seem that the Greek gods, so human in their forms and characters, are as far removed from incomprehensible eldritch abominations as possible. It's important to remember, however, that the image presented to us by contemporary pop culture—and even by many works of ancient poets—does not fully capture ancient beliefs. And every deity can be interpreted through Lovecraftian lenses.

We will start with the king of Olympus himself, Zeus.

In the current pop culture, Zeus is associated primarily as a mega-fucker, who will miss no woman. I propose to combine this aspect with his main role - the ruler of lightning - and create something more eldritch.

I propose Zeus as the embodiment of energy - all energy, and therefore not only electricity (lightning), but also life energy. Plato, in his Cratylus work, gives a folk etymology of Zeus meaning "cause of life always to all things", because of puns between alternate titles of Zeus (Zen and Dia) with the Greek words for life and "because of" .

Zeus influence is so strong that its mere presence causes women to become pregnant, giving birth to "heroes" characterized by great strength, aggression and psychopathic tendencies. It has been noticed that these heroes very often get into fights with the offspring of the greatest Zeus' enemy, Typhon (we will talk him in the next episode) - perhaps this means that Zeus does not impregnate women by accident, it is part of his plan to cleanse the Earth of the offspring of his archenemy... Or maybe it is a coincidence.

I propose that Hera, so called "jealous wife" of Zeus, who is known for persecuting his "mistresses" and offspring, is a being sent (by who or what?) to limit the Thunderer's breeding influence. However, while in his presence, she succumbed to his influence and gave birth to Zeus' spawn.

It happened once that Zeus' excess energy caused him to produce a new creature - Athena - without impregnating a mortal woman. She is the goddess of wisdom, and in the computer age we know that information is organized energy. Moreover, some myths hold that Athena did have a mother... in a sense. Metis was a shapeshifting Titan, Zeus's first wife, even before Hera. One day, Zeus devoured her whole. Athena was supposedly the result of this union. And again, gods devouring each other are more akin to eldritch. horror beings.

The myth of Semele is important here. Well, Semele, a demigoddess (daughter of Harmonia) became one of Zeus' lovers. Hera took the form of a mortal woman and persuaded Semele to test Zeus - if he really was a god, let him appear to her in his divine form. Zeus reluctantly granted Semele's wish, revealing himself as a thunderstorm. It turned out that even the demigoddess could not stand the true form of Zeus and she was burned to ashes, but her fetus - Dionysus - survived. Zeus placed the baby in his own body, where it matured. This story shows that Zeus isn't actually a muscular, bearded guy - he's just one of many forms he takes when dealing with mortals, like a bull or a golden shower.

A little-known aspect of Zeus is his strange connection to... werewolves. According to Plato a particular clan would gather on the mountain to make a sacrifice every nine years to Zeus Lykaios, and a single morsel of human entrails would be intermingled with the animal's. Whoever ate the human flesh was said to turn into a wolf, and could only regain human form if he did not eat again of human flesh until the next nine-year cycle had ended. There were games associated with the Lykaia, removed in the fourth century to the first urbanization of Arcadia, Megalopolis; there the major temple was dedicated to Zeus Lykaios.

And here, too, we can find Zeus not only as the master of lightning, but as the source of all energy—including life energy. Just as his influence causes women to become pregnant and give birth to extraordinary heroes, so his influence on men, combined with bizarre, cannibalistic rituals, mutates men into powerful, savage beasts.

This is just small part of the full free brochure full of Lovecraftian concepts from the real life, culture, history and science:
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MorganBlack

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Bwahaha! Love it.

I don't specifically incorporate Lovecraftian myths , stories and forms in my trad Grimorium Verum -based conjuring practice. I think Kenneth Grant got seriously lost in the Yuggothian sauce. I also don't "do" aliens.

... but they do like to show up in my living room as eldritch critters. I don't tell them to, like the Lesser Key does, to "appear visible here before this circle in a fair and human shape, without any deformity or tortuosity," and I let them take on whatever forms they want.

I also think this is an in-joke they are playing for my benefit. But I also feel they're giving a sly clue as to their ultimate nature. When I talk to them they will say they are beings left over from the Primordial Darkness who construct reality.

But who knows for sure? In ritual we must take it at face value, but out of ritual we must take it as metaphor - or we might go batshit crazy and become Kenneth Grant. :) The best I can say is that is what they are for me. Others will have different experinces.

In Jake Stratton-Kent's writing from 2009 on, he is the one who postulated the idea that the spirits of the grimoires "are really" pagan gods, but from the earlier pre-Homeric Chthonic religion, before they got re-imagined as upper-class cosmic bureaucrats, accountants, and landlords.

Hesiod, in Theogony, took the uh sprawling chaos of the "gods" - that really look like often terrifying primordial entities - and organized them into a neat and tidy divine genealogy. He assigned them specific offices and responsibilities.

Then Homer took those same names and gave them human personalities and social structures. They became upper-class Olympians who lived in a palace, bickered like aristocrats, and viewed humanity as subjects or tenants.

Wiccans and WitchTokers still insist on this take the most and turn them into cuddle bunnies. But we all do this to some degree. It's how we establish relation as humans to The Other, but then forget this is mainly for us to establish relation with The Mystery (Which I call God, but can just as well be called Azathoth, for all we know for sure).

So my response to that neopaganization of Geotia, was and will continue being: "Well, IF they are 'really' pagan gods, then pagan gods really are eldritch horrors beyond human comprehension. "
 

Adeptus

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Bwahaha! Love it.

I don't specifically incorporate Lovecraftian myths , stories and forms in my trad Grimorium Verum -based conjuring practice. I think Kenneth Grant got seriously lost in the Yuggothian sauce. I also don't "do" aliens.

... but they do like to show up in my living room as eldritch critters. I don't tell them to, like the Lesser Key does, to "appear visible here before this circle in a fair and human shape, without any deformity or tortuosity," and I let them take on whatever forms they want.

I also think this is an in-joke they are playing for my benefit. But I also feel they're giving a sly clue as to their ultimate nature. When I talk to them they will say they are beings left over from the Primordial Darkness who construct reality.

But who knows for sure? In ritual we must take it at face value, but out of ritual we must take it as metaphor - or we might go batshit crazy and become Kenneth Grant. :) The best I can say is that is what they are for me. Others will have different experinces.

In Jake Stratton-Kent's writing from 2009 on, he is the one who postulated the idea that the spirits of the grimoires "are really" pagan gods, but from the earlier pre-Homeric Chthonic religion, before they got re-imagined as upper-class cosmic bureaucrats, accountants, and landlords.

Hesiod, in Theogony, took the uh sprawling chaos of the "gods" - that really look like often terrifying primordial entities - and organized them into a neat and tidy divine genealogy. He assigned them specific offices and responsibilities.

Then Homer took those same names and gave them human personalities and social structures. They became upper-class Olympians who lived in a palace, bickered like aristocrats, and viewed humanity as subjects or tenants.

Wiccans and WitchTokers still insist on this take the most and turn them into cuddle bunnies. But we all do this to some degree. It's how we establish relation as humans to The Other, but then forget this is mainly for us to establish relation with The Mystery (Which I call God, but can just as well be called Azathoth, for all we know for sure).

So my response to that neopaganization of Geotia, was and will continue being: "Well, IF they are 'really' pagan gods, then pagan gods really are eldritch horrors beyond human comprehension. "
Interesting approach!
 
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