• Hi guest! As you can see, the new Wizard Forums has been revived, and we are glad to have you visiting our site! However, it would be really helpful, both to you and us, if you registered on our website! Registering allows you to see all posts, and make posts yourself, which would be great if you could share your knowledge and opinions with us! You could also make posts to ask questions!

[Help] I'm a White/Christian Magic Newbie

Someone's asking for help!

fraterosiris

Neophyte
Joined
Jan 26, 2025
Messages
17
Reaction score
36
I converted to Orthodoxy through the Greek Church as a teen and left to pursue what, at that time, seemed to me stronger magic (I have an old account on here which covers much of that). By this I mean, something that corresponded more closely with what I had been socialised into thinking magic looked like. There were upsides to this but, in hindsight, I would say the best question for me to have asked myself, and the best for others to ask themselves too, is: What exactly do you want and why? When we look for answers to those questions we have to practice a great deal of brutal honesty and a great deal of matter-of-fact acceptance. I've found that people generally fall into three categories when it comes to magic. I make no judgement here that one is better than the other, they're simply different and come from different places.

The first and largest group are those who essentially turn to magic to try and gain worldly power in ways that they either cannot obtain conventionally or which they think will take too long. For these people I would say magic is a blind alley. They would be far better off going the conventional route: taking a course and getting a responsible job (society will give power to those it sees as responsible) is a much faster path to power than mulling over some ponderous tones of forbidden lore.

The second group are probably more content with their lot in life but they want a sense of mystery. This can be strong drive in those who have a, perhaps unspoken, awareness of the reality of life on this planet. Sometimes it's a distraction from that reality, but even that desire for something else indicates the person is searching for higher realities. If you want a sense of mystery that's compatible with Orthodoxy, I would say to look into Rosicrucianism and Martinism. Both are esoteric, both are quite gentle and both have enough of substance in them as to be useful.

The last and smallest category are those who have a deep, fundamental initiatory need. For these people, there might be a system which they use to put their head in the right space but, ultimately, it's an internal alignment that has to happen here and that gets into qualities which are beyond language.

The better able you are to assess where your interest is coming from, the better you'll be able to meet your needs.
I would respectfully disagree that magic is a "blind alley" for those seeking worldly gain. Jesus said, Seek first the kingdom of God. High magic (theurgy) can be used to align oneself with the divine, which would definitely be beneficial according to Christian theology. Low magic (thaumaturgy, practical magic) could be thought of as one channeling the power of the divine in the world for the benefit of oneself and others. To avoid the problem of "mulling over some ponderous tomes," just make sure to spend enough time in the very world you're trying to change with your magic! That would be like learning to brew beer and then never drinking any.
Post automatically merged:

I am of Catholic background and practice ceremonial magic. First, some basic terms:
High magic: Magic whose purpose is to increase one's level of alignment with the divine (in Orthodox theology, theosis; in other branches of Christianity, sanctification). Also called theurgy.
Low magic: Magic whose purpose is to cause material effects. This is what most people think of when they think of magic. Also called practical magic or thaumaturgy.

The best system of magic that I can think of for a Christian is the Golden Dawn system, which is what I use. Israel Regardie's Golden Dawn grimoire is a bit of a heavy read, so I would recommend starting with Damien Echols's grimoires High Magick and Angels and Archangels. These two books by Echols are essentially a simplified version of Golden Dawn magic.

You will find, I think, that angelic magic is right up your alley (it's right up my alley). Angels and Archangels by Damien Echols is a great grimoire of angelic magic. Another good one is the book "The 72 Angels of Magic" from the Gallery of Magick series, by Damon Brand. I have actually had some amazing results from that book; one of the angels I invoked healed a heel spur that was driving me nuts for months.

Two good youtubers I would always recommend are Foolish Fish and Lifting the Lamp. Foolish Fish has a series of "Esoteric Saturdays" videos that do a really good job explaining basic concepts in magic.

I also recommend using a Wand in your magical practice. It is useful because it adds a tactile dimension to your practice and the simple act of picking it up and holding it can help put your mind in the right place.

As for being a part of the church and practicing magic, I would recommend not talking about magic with anyone in the church; this isn't because magic is bad or because other Christians are bad, but rather because they are probably not initiated (i.e. familiar with the occult). I believe it was Eliphas Levi (who was a seminarian) who said that it is in fact irresponsible to reveal secrets to those not prepared for them.
 
Last edited:

Amur

Disciple
Benefactor
Joined
Feb 8, 2022
Messages
742
Reaction score
886
Awards
8
Rose Cross Ritual, LBRP , LBRH and SBRP is already a long way. And yes the elements of the pentagram are vital to be placed with YHShVH so that it makes sense.
 

fraterosiris

Neophyte
Joined
Jan 26, 2025
Messages
17
Reaction score
36
Rose Cross Ritual, LBRP , LBRH and SBRP is already a long way. And yes the elements of the pentagram are vital to be placed with YHShVH so that it makes sense.
These are all from the Golden Dawn.
LBRP = Lesser Banishing Ritual of the Pentagram
LBRH = Lesser Banishing Ritual of the Hexagram
SBRP = Supreme Banishing Ritual of the Pentagram
There are also Invoking versions of these rituals
Pentagram = 5-pointed star, works with the Elements
Hexagram = 6-pointed star, works with the Planets

This is Israel Regardie's Golden Dawn which describes all these rituals.

Please, Log in or Register to view URLs content!
 

Amur

Disciple
Benefactor
Joined
Feb 8, 2022
Messages
742
Reaction score
886
Awards
8
These are all from the Golden Dawn.
LBRP = Lesser Banishing Ritual of the Pentagram
LBRH = Lesser Banishing Ritual of the Hexagram
SBRP = Supreme Banishing Ritual of the Pentagram
There are also Invoking versions of these rituals
Pentagram = 5-pointed star, works with the Elements
Hexagram = 6-pointed star, works with the Planets

This is Israel Regardie's Golden Dawn which describes all these rituals.

Please, Log in or Register to view URLs content!
Yeah should have linked that book here. But for some reason did not. But all good rituals and ceremonies if you take them seriously. Also the elemental equilibrium gives a better mindscape for mind and consciousness once passed.
 

DairyFarmScreech

Neophyte
Joined
Dec 15, 2025
Messages
5
Reaction score
13
Many classic and modern Russian works explore Christian themes and mysticism, reflecting the deep influence of the Russian Orthodox Church on the national consciousness and culture.
Prominent works and authors include:

Classic Literature
  • The Brothers Karamazov by Fyodor Dostoevsky: This novel is perhaps the most famous exploration of faith, doubt, morality, and the existence of God in Russian literature. Dostoevsky's works are saturated with Christian themes and religious mysticism, particularly the idea of spiritual enlightenment through suffering.
  • The Idiot and Demons by Fyodor Dostoevsky: These works also engage deeply with religious and philosophical themes, with characters often grappling with Christian ideals and the spiritual condition of Russia.
  • War and Peace and Anna Karenina by Leo Tolstoy: While Tolstoy's later religious views became controversial, his major novels contain profound reflections on Christianity, morality, and the search for meaning. His later essays, such as The Kingdom of God Is Within You, are explicit works on his Christian beliefs and pacifism.
  • Dead Souls by Nikolai Gogol: This work incorporates popular mysticism and is a philosophical reflection on the "Russian soul". Gogol is also known for his earlier short story collections, such as Evenings on a Farm Near Dikanka and Viy, which blend Christian settings with Ukrainian folklore, witches, and devils.
  • The Life of the Archpriest Avvakum by Avvakum: This 17th-century autobiography by a leader of the Old Believers religious dissidents is a masterpiece of early Russian literature and provides a raw, first-hand account of deep religious conviction and the schism within the Russian church.

Modern & Philosophical Works
  • The Master and Margarita by Mikhail Bulgakov: This acclaimed novel, banned for decades in the Soviet Union, is a satirical and mystical work that interweaves two parallel storylines: the Devil's visit to Moscow and the trial of Jesus Christ by Pontius Pilate.
  • The Rose of the World by Daniil Andreev: Written in the mid-20th century, this spiritual and mystical treatise is considered a major work of Russian spirituality and presents a universalist, visionary worldview drawing on Christian and mystical ideas.
  • The Justification of the Good by Vladimir Solovyov: A significant work of Russian philosophy that presents a moral argument based on Christian ethics and explores the world's longing for God's goodness. Solovyov was an influential Christian thinker.
  • Laurus by Eugene Vodolazkin: A contemporary novel that won major Russian literary prizes and has been included in lists of top novels about God. It tells the story of a medieval Russian healer and holy man, deeply steeped in Orthodox Christian spirituality.
 

AlfrunGrima

Acolyte
Joined
Aug 22, 2024
Messages
352
Reaction score
819
Awards
8
Hi, I'm an Orthodox Catechumen. I got into orthodoxy hoping to learn more about the mystical side of Christianity, since it overlaps with white magic. (At least, that's my understanding.)

I've tried asking my priest about that sort of thing, but he just tells me to say my prayers.

How/where can I learn more about white magic?

For books, all I have found so far are "The White Magic Book" and "The White Magic Encyclopedia." (I did read them.)

I guess what I'm asking is, where should I start looking?

Thanks.
Thought very out of the box, but do a Catholic Mass by yourself and BE the priest. Do it for yourself, do it at home. Then you are heading over to the magical realm. This is intens, but then you are exact in the middle of the mysticism and magic.
 

KjEno186

Disciple
Benefactor
Joined
Apr 9, 2022
Messages
978
Reaction score
3,099
Awards
15

I doubt this share still works, but you can probably find it from other sources online. I did download it at the time but never attempted to read beyond the first chapter. Perusing its contents, it seems to be an easy to follow guide including scriptural references, meditations, prayers, and rituals.
 

therootbeersprite

Apprentice
Joined
Aug 11, 2025
Messages
51
Reaction score
76
the Hebrew version of the name Jesus
Hello! The majority of my family is Jewish. There is no legitimate Hebrew of the name Jesus as Jews don't believe in Jesus. Anyone who says otherwise doesn't actually understand real Hebrew, and is appropriating it to borrow legitimacy. Don't do it, please :)
Post automatically merged:

I'm surprised that no one has mentioned angelic seals and numbers. It's not an area that I know much about, but my understanding is that they are strongly rooted in Orthodoxy.
 

Johny111

Apprentice
Joined
Dec 17, 2024
Messages
77
Reaction score
102
Awards
1
Hello! The majority of my family is Jewish. There is no legitimate Hebrew of the name Jesus as Jews don't believe in Jesus. Anyone who says otherwise doesn't actually understand real Hebrew, and is appropriating it to borrow legitimacy. Don't do it, please :)
Post automatically merged:
Why do you read superficially and react to something that hasn’t even been said? I only pointed out the possibility of one version of the name 'Jesus' in Hebrew. What does that have to do with the fact that Jews do not believe in Jesus? Instead of philosophizing in vain, it would be better if you wrote how the name Jesus would be written in Hebrew letters. Just because Jews do not believe in something doesn’t mean that concept cannot be written in Hebrew script. For years I have been engaged in speculating about writing and marking various phenomena in Hebrew script, and now you are asking me to stop, because...?
 

pruner_tipster

Neophyte
Joined
Jul 19, 2025
Messages
28
Reaction score
25
Rabbi Gitakilla answers your question in his book Sha'arie Ohr, Gates of Light. It begins:
You have asked of me, my brother and friend of my soul, to illuminate a path before you in the matter of the names of the Holy One, blessed is He, through which to attain and reach your desired goal. Since I see that your intention is better and more upright than your request, I find it necessary to inform you which path is apportioned for light...​

From Rabbi Gikatilla's Wikipedia entry:
Please, Log in or Register to view URLs content!


Gikatilla was for some time a pupil of the kabbalist Abraham Abulafia, by whom he is highly praised; his kabbalistic knowledge became so profound that he was supposed to be able to work miracles, and on this account was called "Joseph Ba'al ha-Nissim".. (the Thaumaturge or literally Master of Miracles; Zacuto, Yuḥasin, p. 224a).​



The source text for the above is available for free online in its entirety. The introduction is a 10 minute read: LINK

Where should you start? Try this? Read the introduction to Sha'arie Ohr ( "Gates of Light" ). It's free. It's a 10 minute read:
Please, Log in or Register to view URLs content!


Start there? Let me know what you think of it?

Note: this is the Hebrew/English version. The English translation is below each Hebrew paragraph.
I’d be careful with anything related to Abulafia. The messianic trap seems to be particularly potent in his system
Post automatically merged:

Hi, I'm an Orthodox Catechumen. I got into orthodoxy hoping to learn more about the mystical side of Christianity, since it overlaps with white magic. (At least, that's my understanding.)

I've tried asking my priest about that sort of thing, but he just tells me to say my prayers.

How/where can I learn more about white magic?

For books, all I have found so far are "The White Magic Book" and "The White Magic Encyclopedia." (I did read them.)

I guess what I'm asking is, where should I start looking?

Thanks.
Take a look at Marion’s Putting on the Mind of Christ: The Inner Work of Christian Spirituality
Post automatically merged:

Dear Christos, this is a very challenging topic. To start with, maybe you could practice saying the name Yehoshuah (the Hebrew version of the name Jesus) as a vibratory formula. Try it in different ways, in a deeper voice, whispering, high-pitched voice, singing, etc. Then add to that the visualization of a luminous cross... and you will slowly become a Christian magician. Also, have you tried
Please, Log in or Register to view URLs content!
? As a Christian, you can do that, just leave out the pagan names in the LVX formula and replace them all with Yehoshuah. But hey, this is a suggestion. I'm just an armchair magician...
Setting aside, for a moment, what Jesus’s Hebrew name was (and whether it’s been lost to history), did you just recommend a left hand path ritual to a right hand path practitioner?
 
Last edited:

Johny111

Apprentice
Joined
Dec 17, 2024
Messages
77
Reaction score
102
Awards
1
Setting aside, for a moment, what Jesus’s Hebrew name was (and whether it’s been lost to history), did you just recommend a left hand path ritual to a right hand path practitioner?
There are several ways to write the name Jesus in Hebrew. For example: יֵשׁוּעַ, then יְהוֹשֻׁעַ, and יהשוה. The latter is the way of writing used by so-called Christian Kabbalists (Pico della Mirandola and Johann Reuchlin). What I recommended comes from Golden Dawn materials. If you consider that an expression of the Left-Hand Path, then you are seeing ten steps ahead and far beyond everyone else. Oh, beloved teacher, allow me to follow the path of your holy footsteps!
 

pruner_tipster

Neophyte
Joined
Jul 19, 2025
Messages
28
Reaction score
25
Oh, beloved teacher, allow me to follow the path of your holy footsteps!
The only guru is within 😉

יֵשׁוּעַ, then יְהוֹשֻׁעַ, and יהשוה
Those are all very different names (Joshua≠Jesus) and most do not (or would not) translate to Jesus. most of this seems like a thinly disguised attempt to shoehorn jesus into the Tetragrammaton to support jesus as The Christ and not A christ. the incentive makes the result, questionable.
 

Sabbatius

Acolyte
Joined
Jul 9, 2024
Messages
350
Reaction score
1,146
Awards
9
Hi, I'm an Orthodox Catechumen. I got into orthodoxy hoping to learn more about the mystical side of Christianity, since it overlaps with white magic. (At least, that's my understanding.)

I've tried asking my priest about that sort of thing, but he just tells me to say my prayers.

How/where can I learn more about white magic?

For books, all I have found so far are "The White Magic Book" and "The White Magic Encyclopedia." (I did read them.)

I guess what I'm asking is, where should I start looking?

Thanks.
Utilize your daily routine, as in the Prayer of the Hours, the Kathismata, end with the Small Compline, then Matins.
Focus on the prayers, place the focus on the intention you have, and because you choose Christianity, give it to Christ, and His will be done.
If you wish to go towards a more Hesychast/Ascetic approach- the Philokalia which has no rule to read. You are a hermit, basically.
There is also the Holy Agpeya which is Oriental Orthodox in practice but used also by Eastern Monastics. It is a pre-Chalcedon rule that is more devotional reading and prayer. Beautiful, honestly.
 
Top