Yet in Hinduism and Buddhism it isn't really taught as just cause and effect. There are all sorts of normative biases built into it. As an example, causing dissension in the sangha can lead one into the lowest hell in Buddhism lol Convenient
That's still cause and effect though. The Buddhist hells are not divinely appropriated, we lead ourselves to them. Lets look at one who might cause dissent in the sangha. They begin with an impure thought born of anger, they make the misguided judgement to share that thought, to sow discord for their own self gain. The act of sharing that thought makes an impression on those who hear it, those hearing might be affected and anger may arise, this whole thing reverberates and can seem to take on a life of its own, but it is still not much more than ripples in the water cast by the initial impure thought.
The Buddha really hammers this home throughout the Pali cannon. From the opening of the Dhammapadda, "If with an impure mind a person speaks or acts suffering follows him like the wheel that follows the foot of the ox."
From the Cula-kammavibhanga Sutta, "beings are owners of kammas, heirs of kammas, they have kammas as their progenitor, kammas as their kin, kammas as their homing-place. It is kammas that differentiate beings according to inferiority and superiority." ...
"Here, student, some woman or man is a killer of living beings, murderous, bloody-handed, given to blows and violence, merciless to living beings. Due to having performed and completed such kammas, on the dissolution of the body, after death, he reappears in a state of deprivation, in an unhappy destination, in perdition, in hell. If, on the dissolution of the body, after death, instead of his reappearing in a state of deprivation, in an unhappy destination, in perdition, in hell, he comes to the human state, he is short-lived wherever he is reborn. This is the way that leads to short life, that is to say, to be a killer of living beings, murderous, bloody-handed, given to blows and violence, merciless to living beings."
There is the belief that actions have lasting implications beyond death and this directly ties to Buddhist rebirth mechanics, but it is all still fundamentally cause and effect in action. One only needs to look as far back as the last time another made us angry and we lashed out, or something similar, to see kamma in action in our own lives.