sahgwa said:
In the Thelemic corpus I think you could say your 'secret' spoiler was like what we call dissolving in the body of Nuit, which is to say, reconciling all things to their opposites. 2=0 . To come to nothing.
I like what Grant says, in his taking an Advaitist stance, that all is a dream, all is nothing, there is no duality. Because we are all. Hard to put into words yes. At the heart of all apparent illusions of form, is nonduality.
Reconciling is a (psychologically apportioned) philosophical postulate.
Crossing the Abyss is an interruption of one's psychological stream of self-reifying conscious awareness, that is, ego-consciousness. By virtue of its nonpsychological reality, the abyss is what's left in terms of the cessation of the psychological function, because mind is one. The abyss is simply the nature of awake, which is not created, and is not relative to the nonexistent person having heretofore enjoyed turning the mind-ground of selfless awareness into the psychological apparatus of the being (with a body) that is going to die. Having a body is the point of departure relative to self (ego) reifying awareness and the nonpsychological.
Dissolving the body of Nuit, reconciling the totality of the creative INCLUDING its relative nothing to its opposite is not really possible other than in philosophic terms because the abyss is not the creative's opposite.
What I want to distinguish here is that such postulates only exist within the realm of words, that is, r
ational process. RELATIVITY. The Absolute, in terms of the experience of the abyss, is not relative. The relative
already consists of duality— that's what makes it
relative in the first place.
It is impossible to compare the conceivable in terms of inconceivability and vice versa Why? It's not within the realm of words. And that is precisely how one
arrives at the abyss. One does not
cross anything. Why? The abyss has no dimension, therefore distance does not exist. There is no here nor there. The abyss is one's perspective, unified, without reference to even nothing. The palpable,
visceral sensation of the abyss is the
absence of nothing. There is no nothing. Nothing does not exist, therefore the abyss is not empty.
As for what Grant says, it is still a philosophic, relative postulate. Yes, it's true— but even arriving at the significance of the truth, which is inconceivability itself, not within the words provided by Grant, is that such IS you, is not what matters at all. Even that the nature of the abyss is one's true identity, that it is you as much as you are not it, is STILL a relative aspect.
As to what I just wrote as well as the philosophic attributions sahgwa has provided, a hearty "so what" can be heard all round. And I agree.
The real spoiler is that neither ordinary self-reifying ego-consciousness nor the knowledge of nonorigination cancel each other into a neat result of nonduality unless one can prove it in everyday ordinary situations. Unless one can prove it in broad daylight, such words are powerless.
As sahgwa said, "At the heart of all apparent illusions of form, is nonduality." But this also deserves another round of, "so what." Why don't the two extremes cancel each other? The fact that the two extremes do not cancel out is because Mind is one. So in saying, "At the heart of all apparent illusions of form, is nonduality," leaves out the apparent illusion of the abyss. Why is it so convenient to leave out the inconceivable and only play with the word-borne? Because we don't know it. Even for those of us who do, still, such is the realm of inconceivability.
The real spoiler is that our very nature is the inconceivable, therefore we are inconceivable beings. It's true. But of the many who do cross the abyss, how many avail themselves of its bounty? The ancient admonishment is that "if you know, but cannot act on that knowledge, it is the same as not knowing." The truth is, it is not even necessary to cross the abyss to see its potential where most every ordinary person only sees form. Why? Because most every ordinary person is caught up in the flow of psychological momentum (karma), to see what is apparent to those who do not go along with the light of Creation. Neither duality nor nonduality has any real meaning for the vast multitudes in truth because karma (duality) and enlightenment (nonduality) ARE. THE. SAME.
Seeing the light of Creation is going along with (created) karmic energy, whereas for those who manage to
turn the light around to point at its source, see (nonoriginated) light of pure Essence and partake of its potential, no different than the Creative's; only such people do not go along from birth into death at the whim of every situational cycle. The light is one. We are inconceivable. Who wants to chime in with "so what" now?
The power comprising the abyss is what animates the Creative; power is one, the light is one, Mind is one. Reality and delusion look the same because they are the same. It is possible to enter into inconceivability on the spot without regard to essentially meaningless philosophic speculation and experience sameness in everyday ordinary situations without anyone being the wiser. Why? Why not?