Makes it sound much more romantic and interesting~meeoowww!
Not only that, the spark of the erotic in psycho-sexual fusion is knowledge of the first water that goes all the way through (relatively speaking).
As far as practical application goes, conjuring (nondifferentiated) merging of polarized yin and yang that is being perpetuated in one's own mind by self-reflective psychological momentum is the means to…?
I posit the question, because, as is, in terms of the Creative, yin and yang are already merged in action, yet cooperatively intact, selfless and pure, in perpetually fluid subsumption. This is the model of the created constituting
time.
Creation itself being the living karmic formula modeled on the Creative, such as it is, is all we have to work with.
The Creative symbolizes the working dynamic of its organization from which there is no escaping, yet the means to actualizing the fusion of the elemental distinction-in-motion, is also intact due to the fact that the Creative, being the model only, is not fallen into Creation. I capitalize Creation here because the Absolute, the Creative, and Creation form the cosmic relationship, illustrating Padmasambhava's device that recapitulates the ontological order: Absolute/potential; Creative/dynamic; Created/conditional(ly) poised for return by its inherent essential nonoriginated undifferentiated immaterial spiritual potential.
The "spiritual" is not a referent to the psychological capacity. The
spiritual is purely nonpsychological awareness, denoting that which is the means to transcendence (enlightening activity) in the midst of, and by virtue of the essential nature of Creation's conditional relative duality.
Since Creation is already situated as embryonic nonoriginated essence (upon turning the light around), it is possible to revert karmic (differentiated energy) momentum back through the "go-between" (the
mysterious female of taoist origin, ie: the Creative), to experience one's own mind as is before the first thought. "Turning the light around" is a term from
The Secret of the Golden Flower teaching.
As far as practical application goes, conjuring (nondifferentiated) merging of polarized yin and yang that is being perpetuated in one's own mind by self-reflective psychological momentum is the means to…? That is, what would be the point of authentic effective transcendent praxis?
Summarizing the above: the Absolute is darkness; the light first appears as the Creative emerges as a pinpoint of illumination in the vast dimness of space, revealing the cosmic model of Creation's dual aspect. The return to functional application of unified consciousness in the midst of temporal existence is to "turn the light around", pointing it back at its source, in a process of natural inconceivable reversion.
For anybody interested, taoist spiritual alchemy's teaching tradition is based on sexual terminology, but that is (not) only a device to get people's attention. Even so, the southern school of Complete Reality IS geared to exploit sexual cultivation for gathering erotic energy for the purpose of observational concentration only because of the need for those of advanced age who do not have powers of concentration that younger people still have access to.
Just my two cents~ I hope this much is not too overwhelming for the purpose of Magpie's topic, and that there is conceptual fodder being introduced to further the intent of her OP.