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The urge to start a group

Bawonschild

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Anyone else feel the urge to start a group only to realize you chose a solitary path for a reason? I.e I practice Anti-cosmic Satanism, and necromancy.
Part of me has the urge to start an order or study group of sorts. But at the same time, I don't feel like dealing with peoples ego's either. That and I tend to think the dead are better company.
 
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Anyone else feel the urge to start a group only to realize you chose a solitary path for a reason? I.e I practice Anti-cosmic Satanism, and necromancy.
Part of me has the urge to start an order or study group of sorts. But at the same time, I don't feel like dealing with peoples ego's either. That and I tend to think the dead are better company.
The general population have not overcome their ego. It’s not their fault. We live in a reality where they are obsessed with self image, materialism, and the greatest evil: money. There are some of us out there that claim to be without ego, but in reality the greatest war we will ever fight is with ourselves. There will always be a minuscule amount of ego that will try to grow within us, but we need to keep it in check. It’s very much like a tidal wave that we need to balance.
 

Bawonschild

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The general population have not overcome their ego. It’s not their fault. We live in a reality where they are obsessed with self image, materialism, and the greatest evil: money. There are some of us out there that claim to be without ego, but in reality the greatest war we will ever fight is with ourselves. There will always be a minuscule amount of ego that will try to grow within us, but we need to keep it in check. It’s very much like a tidal wave that we need to balance.
What is life without the constant balance of the libra scale that is our path, souls, and very existence.
 
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I live with the understanding that Hell is other people, and as such whenever I get the urge to try and start some collaborative thing, I strangle those feelings in the cradle because I know it will only end poorly. Not just with magic stuff either, this is a whole thing that I really don't want to start ranting about because it'll only piss me off thinking about all the bullshit I've dealt with as a for-hire freelance coder and 3d modeler.

Point is, it's not worth the effort unless you can find a community of like-minded schizos that aren't completely flaky or glow in the dark. It's not about egos or anything, just that trying to start a work group with more than 2 people is like herding cats with commitment issues and a drug problem.
 

beardedeldridge

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Oh hell no! (I mean I used too, occasionally entertain the idea.) But I’ve long ago realized that I’d rather focus on my practice than on the insufferable personalities that groups inevitably attract.

-Eld
 
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Anyone else feel the urge to start a group only to realize you chose a solitary path for a reason? I.e I practice Anti-cosmic Satanism, and necromancy.
Part of me has the urge to start an order or study group of sorts. But at the same time, I don't feel like dealing with peoples ego's either. That and I tend to think the dead are better company.
Lot of negativity on the subject it seems, reasonably so as I find myself needing my own space, time, and energy, on and with things, but maybe you could make a Journal post with your intention or ideas of group work and cast a light magnet on it to attract those that might align and resonate well on a soul level with you and your intentions of work.

Kinda like a more dynamic grouping where the thread can be a watched place for those interested or wishing to participate at each of the individuals own pace. I feel like multiple practices could be woven and bridged in some sort of naturally happening way that would be the co-operation and manifestation of the grouped work on the note of whatever you have planned or comes to grow from the space. Maybe even doing more cast specific or preparation work on a profile post if it goes that far. Who knows you might attract some acolytes or fellow magi that could expand your work.

Point I'm trying to make is that the 7 beings that responded including myself aligned on some level, and that being 7 I would not exactly call it a coincidence. Although a more independent and isolative number, which i think we're expressing with our collective distrust/distaste/skepticism, you make it 8 so there maybe something here that could be played with and grown into something.

You have me personally curious on your philosophy and the necromancy piece and I might be willing to make contributions of energy, work, etc. Listen to your highest calling/wishs ofc but you might have something if the collective takes a slower, each self valuing their own energy, time, etc, and not over expending.

Feels tense, speculative, speaking this forward, but food for the thought. 🌑

Well Wishes 🪶🗝️🛎️, ♐♓♏
 

nutmeg

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I had a strong pull towards group settings a few years ago and was left disappointed. A lot of people in these orders and lodges literally were just so obsessed with money and power but not in terms of spiritual mastery or even spiritual hygiene. The path that many of them wanted to take to be successful involved exploitation and questionable practices for the most part. Even outside of the morality argument many of them just had no personality. I only kept in contact with one, i'm a solo practitioner now but I do keep one lodge membership active mainly because I had worked with the egregore with success in the past.

Notwithstanding the above I was a part of a group on another forum and it went well, they then moved to a discord group but then for some reason I wasn't really active in the discord. I do think we could start something here if even just an active group discussion.
 

thepolestar

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Anyone else feel the urge to start a group only to realize you chose a solitary path for a reason? I.e I practice Anti-cosmic Satanism, and necromancy.
Part of me has the urge to start an order or study group of sorts. But at the same time, I don't feel like dealing with peoples ego's either. That and I tend to think the dead are better company.
I deal with this inner tussle a lot. I haven't had the greatest experiences with occult organizations/organized groups but I miss having community.

At the same time, now my practice is so individualized and syncretic that it's better for me to focus on drawing in a handful of like-minded people who are weird the same way I'm weird.

I don't even listen to occult podcasts anymore. Does anyone else feel the same way about these witchy/occult podcasts? Like these people are a hivemind with the same talking points, the same old perspectives, and complete tunnel vision: they can't see beyond their system's egregore AND the mainstream "political correctness" egregore. There's no real fresh research or deeper discussion on these podcasts. Plus they keep inviting the same influencers to discuss magic.
 

nutmeg

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I deal with this inner tussle a lot. I haven't had the greatest experiences with occult organizations/organized groups but I miss having community.

At the same time, now my practice is so individualized and syncretic that it's better for me to focus on drawing in a handful of like-minded people who are weird the same way I'm weird.

I don't even listen to occult podcasts anymore. Does anyone else feel the same way about these witchy/occult podcasts? Like these people are a hivemind with the same talking points, the same old perspectives, and complete tunnel vision: they can't see beyond their system's egregore AND the mainstream "political correctness" egregore. There's no real fresh research or deeper discussion on these podcasts. Plus they keep inviting the same influencers to discuss magic.
Well said! I also wonder how many of these occult podcasters are actually occult practitioners, many seem very shallow and seem to be cosplaying occultism like some sort of fad like ego or goth.
 

ABwatt

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As someone who's been IN groups, and also tried to START groups, there's at least a quartet of different things going on.

First of all, occult practices are naturally a kind of reaction against mainstream cultural norms. "The Western Magical Tradition" [with a range of caveats as to what that means that I don't have time or space to unpack here] contains a lot of material that comes from dissident factions and inspired individual mystics who were devout [but also somewhat-unorthodox] Christians, Jews, Muslims; and in terms of ancient materials from Germanic/Nordic, Hellenistic or Egyptian or Babylonian sources, devout Pagans or Heathens — but these materials are all about doing something else on your own time, while also participating in the mainstream communal religious/spiritual life of your culture. So that tendency to unorthodoxy tends to pull people off to one side while practicing magic or other occult systems; it's easier to do magical work solo, rather than in a group, because it causes people to have experiences that are not easily classified as "doctrine" — whether that's the doctrine of the mainstream religious sensibility, or the doctrine of the group

Second, a lot of magical work is about learning how to accumulate and release power, and a lot of people in magical groups either (A) want power right away, or (B) already have power within the group dynamic and are reluctant to cede it to newcomers.
Yet when we look at a couple of the most successful occult traditions in "The West", Freemasonry and Oddfellowship (and some of the quasi-Masonic groups that also operate on the 501(c)8 or 501(c)10 models in the US), one of the things that's required of these groups is to rotate leadership at least annually... but power always comes attached to responsibility: to make and serve food, to write letters, to track bills and expenses and dues, to learn rituals by heart, to attend rehearsals and support instruction of newcomers, to manage and repair costumes and scenery, and so on. "Power" in occult groups only exists in a shared context, but many solo practitioners rarely understand that.

Third, a lot of the lodge-based fellowships in the USA were full of silly rituals and ceremonies that didn't mean very much, and didn't really carry much in the way of initiation effectively... and what initiatory power those ceremonies DID have, came from the members learning to coordinate and work together to achieve various aims and objectives. (Toastmasters, the public speaking organization, continues to do reasonably well by focusing its members attention on learning to be effective speakers and learning to coach others to be effective speakers. There's a real mission there.) BUT ... many people joined just for access to the insurance benefits that lodge membership provided, not the ceremonies... and Actuary Tables in the early 1900s started to prove that groups couldn't EVER attract enough members to pay out the benefits they promised without going bankrupt. They were Ponzi schemes, before Ponzi was even born.

Fourth... and in some ways this is the hardest... it's sometimes hard to distinguish "occult groups" from "cult groups." And the same drive to find power and meaning and mystical dynamics through magical or occult practices, can also be turned quite easily into a high-control group-think environment ruled by one (or a few) particularly charismatic and psychiatrically suspect leader(s). Most groups don't have enough mission, or meaning, in their rites and ceremonies, to give members a reason to belong to such a group. But plenty of people use the trappings of occulture to lure others down the garden path into situations where some casual violations of informed consent gradually become abuse. And there's lots of occultists who are terrible at respecting other people's free will.
 

thepolestar

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Well said! I also wonder how many of these occult podcasters are actually occult practitioners, many seem very shallow and seem to be cosplaying occultism like some sort of fad like ego or goth.
There was one podcast which was genuinely discussing good occult research - it's called The Order of the Dragon podcast by Tribal Knowledge Academy - but what freaked me out was that the female podcaster deliberately adjusted her voice to sound like a 9-year old.

She's a geneticist or some kind of scientist, but she deliberately puts on this creepy Lolita voice while the male podcaster just speaks with a deep adult male voice, making their conversations unbelievably creepy to listen to and I began to wonder what the fuck was going on with them.

So that was my latest nope and since then I've been too busy to look about for good podcasts.
 

aviaf

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Anyone else feel the urge to start a group only to realize you chose a solitary path for a reason? I.e I practice Anti-cosmic Satanism, and necromancy.
Part of me has the urge to start an order or study group of sorts. But at the same time, I don't feel like dealing with peoples ego's either. That and I tend to think the dead are better company.
I feel that tension too—the urge to gather others, then remembering why the solitary current has its own power. The dead don’t bring ego, and they don’t need managing.
Funny enough, this thread brought me back to my own intro post here from about two years ago. Back then I said I was looking to put together a working collective—not an “order,” but a handful of wizards willing to experiment, brainstorm, and magick some shit up together.

Since then, that seed has actually sprouted.

I’ve actually begun building a collective, though it’s scattered. Two of us are in Austin, three in Chicago, one in Indianapolis. We collaborate and work independently toward common goals, then link up in person when we can. It’s not an “order” with hierarchy or dogma, more like a working current that flows between us—sometimes digital, sometimes at the crossroads.

Of course, our egos still collide at times. But where wise people coexist, different opinions don’t generate conflict—they generate new ideas. That friction can be fuel, if you let it.

For me, that balance works: solitude when I need it, but also the surge of energy that comes when a few serious practitioners sync up. It’s a different kind of necromancy—raising not the dead, but the living currents between us.
 
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I feel that tension too—the urge to gather others, then remembering why the solitary current has its own power. The dead don’t bring ego, and they don’t need managing.
Funny enough, this thread brought me back to my own intro post here from about two years ago. Back then I said I was looking to put together a working collective—not an “order,” but a handful of wizards willing to experiment, brainstorm, and magick some shit up together.

Since then, that seed has actually sprouted.

I’ve actually begun building a collective, though it’s scattered. Two of us are in Austin, three in Chicago, one in Indianapolis. We collaborate and work independently toward common goals, then link up in person when we can. It’s not an “order” with hierarchy or dogma, more like a working current that flows between us—sometimes digital, sometimes at the crossroads.

Of course, our egos still collide at times. But where wise people coexist, different opinions don’t generate conflict—they generate new ideas. That friction can be fuel, if you let it.

For me, that balance works: solitude when I need it, but also the surge of energy that comes when a few serious practitioners sync up. It’s a different kind of necromancy—raising not the dead, but the living currents between us.

This is what I was thinking and reflecting on when I read your post @ABwatt

I very much so agree with the vibe of what you shared @aviaf. But yeah I think stepping out of the semantics of grouping, maybe overthinking, can allow for a more natural tuning of the harmonic. Maybe I'll start a journal post and share some of my research, thoughts, ideas, and see who bites. I'm mostly working on blood related energies and increasing the specificity of my energy system awareness when feeding on willing peeps at the moment, maybe about ways I can work with or transmute the energy as need it.

Anyways, I'm mostly posting to say thank you for the share Aviaf. Needed the push. 🛫
 

ABwatt

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One of the more successful groups I've been in, was a book-reading club. We met two Mondays a month, to read classical and medieval texts, and commentary on them, for about four years. In that time we read...
  • Plato's Timaeus
  • Iamblichus On the Mysteries
  • Gregory Shaw's Hellenistic Tantra and Theurgy and the Soul
  • Avicenna's Canon of Medicine
  • Seneca's Letters
  • Dion Fortune's The Mystical Qabalah
  • Lucretius' De Rerum Naturae
And these led us to many secondary and tertiary sources including modern video, podcast, and commentary in both paper and digital mediums. We also performed a number of experiments in theurgical work together — which both inspired various creative projects to make the "furniture" of a group space, like banners and ceremonial objects, but also didn't lead to very much else. We also found it hard to grow beyond three members.
 

StarOfSitra

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While it is always valuable to share and learn from the perspectives of others, I view spiritual evolution as a deeply personal journey. Belonging to a group can sometimes foster a “herd mentality,” much like dogmatic religions, compelling one to accept beliefs or practices that do not resonate with the inner self, merely for the comfort of feeling included.
 

MorganBlack

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I like the idea, but having both been in and started occult groups, I've learned the magician personality tends to come with control issues.

From my interpretation and application of Neoplatonic ideas to Goetia / Solomonic magic , the daimons will reflect the character of the people involved in the ritual. Anecdotoal, sure, but they have come through with their most trickster and tempestuous manifestations when I was working with other magicians who have unresolved anger issues.

Some tinting of the UI/UX of ritual with the content of one's own Nephesh is to be expected, but finding people who agree and come together on a coherent color composition for ceremony is as complex as everyone agreeing what is the "best" music or favorite band.
 

Kepler

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One seemingly effective workflow I'm trying recently with strangers who probably have different philosophical views than me is a combination of solitary and group.
Simply, the working is compartmentalized, minimize contact, can be finished regardless of whether others make it to the end, plainly state personal boundaries and objective, and remove the obviously counter to the group objective and others at the start.

In essence it's looking at it like devas and asuras churning some cosmos together and making stuff.

There's different ways it can be puzzled out.

It can also seem to spontaneously occur in online public spaces if a framework and language can be agreed upon, even starting with something like an alphabet and telegraphing coherently.
 
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Just like another poster wrote, the line between the higher control cult group and the genuine occult group is fine.
It comes down to intent and motive.
I just got out of a really horrible situation within an online community that did not have any checks or balances (no organisational structure).
The leader had a horrific narcissistic & dark triad style personality.


In these occult cults sustained repetitive Rituals (breathwork, long novenas, sacrifice blood rites;, prayers that are mix and match religious rites; (can be retraumatic for spiritual abuse surivivors) all create embodied experiences that reinforce belief via affective learning (Schjoedt et al., 2009).

Repetitive practices produce cognitive fluency and familiarity; increases perceived truthfulness of leader(Reber & Schwarz, 1999).

The ritual therefore functions as an epistemic cement in the brain of the participants: followers “feel” the practice work, which immunises them against contradictory evidence.

That is how charismatic authority and modern works within cultic dynamics reveal that compelling narratives concentrated on a single leader accelerates dependency in a cult dynamic: more so in a esoteric or magick template (Lalich & Tobias, 2006).

When the teacher or leader’s self-presentation comes across as unique or divinely chosen (such as the leader is a prophet receiving dreams, a conduit divining exclusive lineage, this creates conditions demanding unquestioning obedience, particularly when combined with abusive conditions likensocial isolation, emotional extremes and vetting rituals.

Banduras moral disengagement mechanisms (1999) explain how ethically problematic behaviour (apocalyptial themes, conspiracy lore, threats, us vs them, death wishes, curses, animal sacrifice) is rationalised: language reframes harm as justice or divine will; euphemisms and dehumanisation neutralise moral qualms; diffusion of responsibility occurs within the “Temple”.

This enables the followers to accept or enact increasingly transgressive acts.

Brief, corrective “inoculation” messages that expose common rhetorical tactics

the leader is the self determined mystical medium and gate keeper of the Gnostic knowledge who uses spirituality as a narcissistic supply source, spiritual narcissism and supply source,

“Only I reveal these mysteries.”

Then This leader uses dream-authority claims and secret-knowledge scarcity to create dependence”) or reduce susceptibility.


He suggests his ritual knowledge = proof of superiority.

“I lead Temple rituals to save humanity.”

Community framed as a mirror for his greatness “exclusive Temple mysteries,”
“my temple is saving the human race”

Splitting & projection: world divided into pure followers vs. inhuman enemies.

Moral disengagement: Justifies violent spiritual cursing (Psalms on repeat or repeating psalm 91 or Psalm 109, excessive death wishes on other occultists or the global elite) by reframing it as “divine justice”.
- divides into an us vs them mentality (follows are leveraged w fear and dele they are fighting a cause)

- Instrumental empathy:
Knows how to leverage communal fear (Illuminati or new world order, pandemics, child abuse conspiracies) however the aim is to heighten reliance on him rather than to ill ina intentionally illuminate any sincere truth on these issues or create genuine advocacy or awareness around these causes or issues in any meaningful way.

- Paranoid ideation: external enemies exaggerated into omnipotent threats:
sustains dependency of followers to leader and is commonly used in cults.

all these are Imho psychological educational framework and mental health bsckgrounddiagnostic criteria of psychopathy or antisocial personality disorder; charismatic; high sadism; glorification of violence; specifically lack of empathy and animal sacrifice; superficial affect and using other people
He uses animal sacrifice not as sacred ceremony but as cold, calculated displays, possibly to intimidate or demonstrate “power”.

His approach feels instrumental, transactional, and performative, serving an earthbound agenda of control, manipulation, or self-promotion rather than spiritual devotion.
This aligns far more with cult-leader narcissism and psychopathy than with genuine initiate humility or tradition.
This detachment from empathy and sanctity of life can potentially escalate to harming humans, particularly vulnerable individuals such as children, especially if the leader sees them as sacrificial tokens or vessels within their belief system or power structure.

This is consistent with narcissistic personality and potential ASP

In short, his public bragging and cold presentation is a major red flag that distinguishes him from legitimate practitioners and suggests a much more dangerous, self-serving, and predatory character.


Leaders with psychopathic traits and cultic control often use extreme abuse (physical, sexual, psychological) to break down autonomy and enforce loyalty.

It’s important to note PUBLIC glorified Ritualistic animal killing can be a form of desensitization, conditioning both the leader and followers to violence, increasing the risk of escalation.

Signs include lack of genuine empathy (performative empathy), cold, calculated language about “using” spirits and humans alike.

The invocation of suffering (“children trapped,” “hyper-violence,” “mind control”) without genuine moral conflict indicates emotional detachment.

Resorting to threats or violence, points toward poor impulse control and a capacity for coercion.

Also, his willingness to incorporate animal sacrifice and blood magic without apparent remorse aligns with callousness.


Omitting “signs” and rituals, partial revelations, and coded language keep followers in a state of dependency and anxiety. People feel they must stay “in” to fully understand and not lose access to power.

By mixing Christian psalms and ritual (baptism-like cleanings, prayers) with occult and daemonology, he targets ex-Christians who are spiritually disoriented but culturally conditioned to trust Christian liturgy; creating a false sense of safety and authority.


Followers are promised occult power, “elevation,” and protection, but simultaneously subjected to strict obedience, ritual purity rules, and psychological conditioning. Use of ritual trauma (animal sacrifice, nudity, blood rites), sensory deprivation or overload (midnight vigils, fasting), and secret knowledge to fracture prior identity and induce dissociation.

The secretive temple model, the requirement to “cut off old clothes” and “take new white clothes,” the strict ritual sequences and create identity restructuring and separation from prior support networks and amplifies confusion

I mean it goes on and on and on. But it wasn’t presented this way at all. If it was I wouldn’t be putting an entire thesis together in cyber cults because i found myself snared in one. But I did.
I would love to be in the community i was promised (a real life open table, non hierarchical and beautiful spirited place). I believe this can happen.
But it needs ironically, structure and for this to happen, people need to ironically be tested. For that I mean psychometric testing needs to happen to ensure that people can be healthy or sound. There needs to be a round table leadership style of leadership and not lacking structure and organisation which is what just happened and it was complete and utter bedlam. Which is ironic because I used to, before all of this, assumed the opposite. (That chaos or lack of rules = better for harmony and peace and that organisation leads to dogma). But I’ve worked in non for profits which had different styles of leadership that weren’t lead by one person and it worked 100000% better than this. Because nobody was in control over everything and that’s why. There was 5-6 people seeing the decisions equally and we all had to discuss things to come to anything before voting on a defining choice and it was much more balanced..

I truly may come off biased from this as im
All about collaborating and community but this experience wit this person left me deeply traumatised and I’ve thrown the last year into my academic studies of psych and social science to understand what happened to my brain as I was so deeply down a rabbit hole, and I had no idea until I started to break free because the leader and I had some issues because I started to see through his inconsistent methods. Among other things.

I must say other people had tried to talk to me or tell me things but he has this divide and conquers and tries to seperate all oeoooe within his precious little temple so he can’t have them talk to one another. I do know the 5 I spoke to over the years shared similar sentiments and I’m putting it all together a little bit too late. Whatever is done has to be the opposite of this because he’s pulling people from religious backgrounds and trauma / mental illness people and then siphoning their energy, or worse. People are dying. I mean being murdered or committing suicide in this “quasi temple cult” thing.


I’m not naming anything or anyone. But I’m truly on board with community and have been :) just avoid doing this and you will exceed. If you donate anything be sure to connect people, which is what I want to do. That’s the one thing I respect about EA koetting (love or hate it) at least he connects the occultists that use that platform.

the individual I was involved with did everything in his power to keep people separated because that meant people wouldn’t be able to figure out HIS modus operandi.. connection is what human beings are wired to do and not just fuellling one persons magicial egregores or whatever thing they were funnelling so I’ll go and deal with my trauma now
 
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