Justice for victims of wrongdoing does not lead to a disintegrating world. Love your neighbor
as yourself is the commandment for Jews and Christians. It does not mean "love your neighbor more than yourself." And putting "victims" on pedestals as though they were idols gives them power to create new scapegoats, continuing the cycle of violence of mimetic crisis. Woke politics is all about the worship of the victim, a distortion of the concept of justice for victims. This erodes the necessary protections for the accused. The breakdown in justice leads to the way of the lynch mob, the war of all against the one. There is too much to say about it which derails the topic of the thread, so I'll refer people to the book,
I See Satan Fall Like Lightning by René Girard. It is not a book about Fundamentalist Christianity, or I would have stopped reading it pretty quickly.
It is all too easy to make practitioners of the LHP out to be scapegoats for all that is wrong in the occult, or even in society in general if one is to believe some of the more radical Christian theories about the globalists. Don Webb's book on the LHP, which I've discussed in the forum, presents it as a spiritual path. It won't automatically make someone an evil person any more than regular church attendance makes someone a saint. The claim that all LHP are evil requires a straw man fallacy simply because one's particular definition of LHP may be "Satan worshipper" or "demonolater," and thus the accomplice of all suffering in the world. Clearly others do not have the same definitions as the proposed "straw man." Yes, someone on the LHP could be those things, and they could be committing crimes using magic. It is intolerant, however, to scapegoat all who do not share one's own beliefs with a label that puts everyone into the most binary of categories.
I will point out the irony of self proclaimed Satanists who do so primarily for the power that infamy provides. The irony is that liberty and tolerance are signs of peace, love, and forgiveness, thus permitting not only their open existence in a liberal society but also legal protection from scapegoating (the lynch mob, the war of all against one) common to cultures of ancient myth.
The shift from "all against all" to "all against one" permits the prince of this world to forestall the total destruction of his kingdom as he calms the anger of the crowd, restoring the calm that is indispensable to the survival of every human community. Satan can therefore always put enough order back into the world to prevent the total destruction of what he possesses without depriving himself for too long of his favorite pastime, which is to sow disorder, violence, and misfortune among his subjects. - I See Satan Fall Like Lightning by René Girard
